gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav
7.gita ka mahakavy
yah eeshvar bhagavanh ka koee vishisht nam aur roop nahian, vah ishtadevata nahian jise upasak ki buddhi ne kalpit kiya ho athava usaki koee vishisht abhipsa jisamean moort huee ho. aise sab nam aur roop un ek dev ki keval shaktiyaan aur moortiyaan haian jo sab upasakoan aur sanpradayoan ke jagadishvar haian; ye dev-dev haian. ye eeshvar apaurooshey alakshaniy brahm ka bhramatmak maya ke aandar pratibimb nahian haian; kyoanki sare vishv ke pare se tatha vishv ke aandar se bhi ve is lokoan aur unamean rahane vale jivoan ka shasan karate haian tatha unake prabhu haian ve vaise parabrahm haian jo parameshvar haian kyoanki ve hi param purush aur param atma haian, ve hi apane paratam mool svaroop se vishv ko utpann karate aur usaka shasan karate haian, maya ke vash hokar nahian balki apani sarvajn sarvashaktimatta se. jagath mean unaki bhagavat prakriti ka jo kary hota hai vah bhi unaki ya hamari chetana ko koee bhram nahian hai. bhram mean dalane vali maya to keval nimn prakriti ke ajnan ki hua rakati hai. yah nimn prakriti ekamev nirapeksh brahm ki agochar satta ke adhar par asath padarthoan ki nirmanakatri nahian hai, balki isaki aandh bharakraant parichchhinn karyapranali ahankar ka roopak baandhakar tatha man, pran aur j d sharir ke adhoore roopakoan dvara jivan ke mahattar abhipray ko, jivan ke ganbhiratar satsvaroop ko manavi buddhi ke samane kuchh-ka-kuchh aur hi bhasit karati hai. ek para, bhagavati prakriti hai jo vishvasrishti ki vastavik katrian hai. |
tika tippani aur sandarbh
sanbandhit lekh
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varnamala kramanusar lekh khoj