गीता प्रबंध -अरविन्द पृ. 318

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gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav
6.karm, bhakti aur jnan


bhagavan kahate haian ki, ‘‘yadi koee mahanh durachari bhi ho aur vah anany aur sanpoorn prem ke sath meri or dekhe to use sadhu hi samajhana chahiye, usaki pravrittishil sankalpashakti sthirabhav se aur poorn roop se thik raste par a gayi hai. vah jald dharmatma ban jata aur shasvati shaanti labh karata hai.”[1]arthath poorn atsamarpan karane vala man atma ke sab dvar pare khol deta hai aur atmasamarpan ke javab mean manushy ke aandar bhagavan ka avataran aur atmadan le ata hai aur ise nimn prakriti ke para atm-prakriti mean ati shighr roopaantar-sadhan ke dvara hamare aandar jo kuchh hai vah bhagavati satta ke vidhan ke anuroop aur tadroop ho jata hai. atmasamarpan ka sankalp apani shakti se eeshvar aur manushy ke bich ke parade ko hata deta hai; pratyek bhool ko mita deta aur pratyek vighn ko nasht kar dalata hai. jo log apani manavi shakti ke bharose jnan-sadhan ya punyakarm athava kathor tap ke dvara us mahatpad ko labh karane ki ichchha karate haian ve b de kasht se apane raste par age badh pate haian; parantu jiv jab apane ahankar aur karmoan ko bhagavanh ko samarpit kar deta hai tab bhagavanh svayan chale ate haian aur hamara bojh utha lete haian. ajnani ko ve divy jnan ka alok, durbal ko divy sankalp ka bal, papatma ko divy pavitrata ki muktidayini sthiti, duahkhi ko anant atmasukh aur anand la dete haian.

jiv ki durbalata aur usake manavi bal ka l dakh dana unaki is kripa mean koee phark nahian lata. ‘‘yahi meri pratijna hai”, arjun se bhagavanh svayan kahate haian ki, ‘‘ jo koee meri bhakti karata hai usaka nash nahian hota.”[2]pahale ka prayas aur taiyari, jaise brahman ki shuchita aur pavitrata, karm aur jnan mean shreshth rajarshi ka prabuddh bal ityadi ka isaliye mahattv hai ki inase prakrit manavajiv ke liye yah vishal darshan pana aur atmasamarpan karana saral hota hai; parantu is prakar ki taiyari ke bina bhi jo koee in manushy-premi bhagavanh ki sharan lete haian ve chahe vaishy hoan jo kisi samay dhanoparjan tatha utpadan-shram ke tang dayare ke aandar phanse raha karate the ya shoodr hoan jo sahasroan kathor pratibandhoan mean abaddh rahate the ya stri jati hoan jisake atmavistar ke charoan or samaj ne ek sankuchit ghera khianch rakha hai or is karan jisaki unnati ka marg barabar ruddh aur pratihat raha hai, ye hi kyoan balki ve pap yoni bhi jinake oopar poorv-karm ne kharab janm lad diya hai, jo jati bahishkrit haian, pariya-chandal haian ve bhi apane samane bhagavanh ke pat khule hue pate haian. adhyatmik jivan mean ve sab bahy bhed jinhean manushy itana adhik manate haian, kyoanki ve bahirmukh man ko barabas apani or khianchate haian, bhagavat jyoti ki samata aur pakshapatarahit shakti ki sarvashaktimatta ke samane bilakul hava ho jate haian.[3]

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tika tippani aur sandarbh

  1. 9.30-31
  2. 9. 31
  3. 9.30 -32

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