गीता प्रबंध -अरविन्द पृ. 308

gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav

6.karm, bhakti aur jnan

yadi chitt mean aantarik anubhooti ki koee pravritti n ho, jiv par chhayi huee koee shakti n ho, atma ke aandar koee pukar n ho, to usaka arth itana hi hoga ki mastishk ke bahirbhav se samajha hai par aandar jiv ne kuchh dekha nahian haian sachcha jnan aantahsth jivabhav se janana hai, aur jab aantahsth jiv ko us prakash ka sparsh hota hai tab jis chij ko usane dekha hai use gale lagane ke liye vah uth kh da hota hai, use ayatt karane ke liye vah lalayit hota hai, use apane aandar aur apane-apako usake aandar roopanvit karane ke liye sadhan-sangram mean utarata hai, usane jo darshan kiya hai usake tej ke sath vah ek hone ka prayas karata hai. is arth mean jnan abhed-bhav ko prapt hone ke liye jag uthata hai, aur chooanki aantahsth jiv chaitany aur anand ke dvara, prem ke dvara, atmabhav ka jo kuchh abhas usane pa liya hai usaki prapti aur usake sath ekatv ke dvara atmasakshatkar ko prapt hota hai, jnan ka aandar jag uthana apane-ap hi is sachche aur ekamatr poorn sakshatkar ki ek aisi lagan paida kar deta hai jo sab vighn-badhaoan ko kuchalakar age badhati hai.

is tarah jo kuchh jana jata hai, vah koee bahirbhoot vishay nahian hota, balki vah bhagavat purush, ham jo kuchh bhi haian usaki atma aur prabhu ka svanubhoot jnan hota hai. isake atal parinam-svaroop bhagavanh ke prati ek sarvajith anandamayi vritti pravahit hone lagati hai aur ek pragadh aur bhavamay prem aur bhakti ki dharaean bahane lagati haian aur yahi jnan ki atma hai. aur yah bhakti hriday ki koee ekaangi vritti nahian, balki jivan ka sarvaang samarpan hai. isaliye yah yajn bhi hai, kyoanki isamean sab karm eeshvararpan karane ki kriya hoti hai, apani sari kriyashil aantarvahy prakriti apani pratyek manasik aur pratyek vishayagat kriya mean apane bhajaniy bhagavanh ko samarpit ki jati hai. hamari sari manasik kriyaean unhianke aandar hoti haian aur ve dhooandhati haian apani sari shakti aur prayas ke mool aur gantavy sthal ke taur par unhianko, unhian atma aur prabhu ko. hamari sab bahy kriyaean jagat mean unhian ki or gatimanh hotian aur unhianko apana lakshy banati haian, bhagavatsevakary ka navaranbh karati haian us jagath mean jisaki niyamak shakti hamare ve aantahsth bhagavanh haian jinake aandar hi ham sab vishvh aur usake samast jivoan ke sath sarvabhootasthit ekatma haian. kyoanki, jagath aur atma, prakriti aur prakritisth purush donoan usi ek ke chaitany se prakashaman haian aur donoan hi unhian ek param purush purushottam ke hi aantar aur bahy vigrah haian.

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tika tippani aur sandarbh

sanbandhit lekh

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varnamala kramanusar lekh khoj

a a i ee u oo e ai o au aan k kh g gh n ch chh j jh n t th d dh n t th d dh n p ph b bh m y r l v sh sh s h ksh tr jn rri rri aau shr aah

**svar (Vowels)**
a	a	a	aa	i	i
ee	ee,ii,I	u	u	oo	oo, uu,U
e	e	ai	ai,ei	o	o
au	au,ou	aan	a^	aah	a:,aH
aॅ	A	aau	O	rri	Ria

**vyanjan (Consonants)**
k	ka,ca	kh	kha	g	ga
gh	gha	n	Nga	ch	cha
chh	chha	j	ja	jh	jha
n	Nja	t	Ta	th	Tha
d	Da	dh	Dha	n	Na
t	ta	th	tha	d	da
dh	dha	n	na	p	pa
ph	pha,fa	b	ba	bh	bha
m	ma	y	ya	r	ra
l	la	v	va,wa	sh	sha
sh	Sha	s	sa	h	ha
ksh	xa,kSha	tr	tra	jn	Gya, jNja
d	D_a	dh	Dh_a	jn	Gya, jNja

**nuqte**
q	qa	kh	Kha	g	Ga
	z	za	f	Fa

**matra (Matras)**
a	aa	i	i	i	ee,ii,I
u	u	oo	oo,uu	ri	R
e	e	ai	ai,ei	o	o
au	au,ou	ॅ	A	aau	O