गीता प्रबंध -अरविन्द पृ. 299

gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 5.bhavadiy saty aur marg gita prathamatah bhagavanh ki vishvatit satta ki or vishesh dhyan dilati hai. kyoanki, yadi aisa n kiya jaye to man-buddhi apane param dhyey ko n janegi. aur vishvagat satta ki or mu di rahegi athava jagath mean sthit bhagavanh ki kisi aanshik anubhooti mean hi asakt huee ataki rahegi. isake anantar gita bhagavanh ki us vishvasatta par jor deti hai jisamean sab padarth aur prani jite aur karm karate haian. karan jagatik prayas ka yahi auchity hai aur vahi vah virath adhyatmik atmasanvith hai jisamean bhagavanh apane-apako kal-purush ke roop mean dekhate hue apana jagatkarm karate haian. isake bad gita ne bhagavanh ko man-sharir nivasi ke roop mean grahan karane ki bat vishesh ganbhir agrah ke sath kahi hai. kyoanki, bhagavanh sab bhootoan mean aantaryami roop se nivas karate hi haian, aur yadi aantahsthit bhagavanh ko n mana jaye to n keval vaiyaktik jivan ka gupt bhagavat abhipray samajh mean n ayega, apani param adhyatmik bhavitavyata ki or hamari jo pravritti hai usaki ek sabase b di shakti hi nasht n hogi, balki manav atmaoan ke paraspar-sanbandhi bhi kshudr, atisimit aur ahanbhavapann hi hoange. atan mean, gita ne vistar se yah batalaya hai ki sansar ke sab padarthoan mean bhagavanh ka hi prakaty ho raha hai aur in sab padarthoean ka mool unhian ek bhagavanh ki hi prakriti, shakti aur jyoti hai, kyoanki sab padarthoan ko is roop mean dekhana bhi bhagavanh ka jnan prapt karane ke liye atyant avashyak hai; isi par pratishthit hai samast bhav aur samast prakriti ka bhagavanh ki or poorn roop se mu dana, jagath mean bhagavat shakti ke karmoan ka manushy ke dvara svikar kiya jana aur usake man aur buddhi ka us bhagavatkarm ke saanche mean dhal sakana jisaka aranbh param se hota hai, haitu jagatik hota hai aur jo jiv se hokar jagath ko prapt hota hai. tatpary, param purush parameshvar, vishvachetanatit akshar atma, manav adhar mean sthit vyashti-eeshvar aur vishv-prakriti tatha usake sab karmoan aur praniyoan mean gupt roop se chaitanyasvaroop athava aanshatah avirbhoot eeshvar sab ek hi bhagavanh haian. parantu is ek hi bhagavatsatta ke ye jo vibhinn bhav haian inamean se kisi bhi ek bhav ko jo yatharth varnan ham poorn vishvas ke sath kar sakate haian use jab bhagavatsatta ke any bhavoan par ghatane ka prayatn karate haian tab vah varnan ulat jata ya usaka abhipray badal jata hai. jaise bhagavanh eeshvar haian, par isaliye unake us eeshvaratv aur prabhutv ko ham bhagavatsatta ke in charoan hi kshetroan par ek-sa, bina kisi parivartan ke, yooan hi nahian ghata sakate.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597