gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav
5.bhavadiy saty aur marg
atan mean, gita ne vistar se yah batalaya hai ki sansar ke sab padarthoan mean bhagavanh ka hi prakaty ho raha hai aur in sab padarthoean ka mool unhian ek bhagavanh ki hi prakriti, shakti aur jyoti hai, kyoanki sab padarthoan ko is roop mean dekhana bhi bhagavanh ka jnan prapt karane ke liye atyant avashyak hai; isi par pratishthit hai samast bhav aur samast prakriti ka bhagavanh ki or poorn roop se mu dana, jagath mean bhagavat shakti ke karmoan ka manushy ke dvara svikar kiya jana aur usake man aur buddhi ka us bhagavatkarm ke saanche mean dhal sakana jisaka aranbh param se hota hai, haitu jagatik hota hai aur jo jiv se hokar jagath ko prapt hota hai. tatpary, param purush parameshvar, vishvachetanatit akshar atma, manav adhar mean sthit vyashti-eeshvar aur vishv-prakriti tatha usake sab karmoan aur praniyoan mean gupt roop se chaitanyasvaroop athava aanshatah avirbhoot eeshvar sab ek hi bhagavanh haian. parantu is ek hi bhagavatsatta ke ye jo vibhinn bhav haian inamean se kisi bhi ek bhav ko jo yatharth varnan ham poorn vishvas ke sath kar sakate haian use jab bhagavatsatta ke any bhavoan par ghatane ka prayatn karate haian tab vah varnan ulat jata ya usaka abhipray badal jata hai. jaise bhagavanh eeshvar haian, par isaliye unake us eeshvaratv aur prabhutv ko ham bhagavatsatta ke in charoan hi kshetroan par ek-sa, bina kisi parivartan ke, yooan hi nahian ghata sakate. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj