गीता प्रबंध -अरविन्द पृ. 297

gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 5.bhavadiy saty aur marg atma ke sath abhed ki aikaantik parakashtha mean yah jagath svapanvath aur mithyatak anubhoot ho sakata hai. parantu dvividh bhav ki dvividh parakashtha mean yah dvividh anubhav bhi hota hai ki bhagavanh ke sath hamara param svatahsiddh ekatv hai aur sath hi ham unake sath bhinn roop se tatha dvividh sanbandhoan se yukt hue ek aise chirantan roop mean rahate haian jo unhian se nikala hua roop hai. vah jagath aur is jagath mean hamara rahana hamare liye tab bhagavanh ki atmavidh satta ka hi ek satat aur vastavik roop ban jata hai. saty ki is apoorn anubhooti mean hamare aur bhagavanh ke bich tatha sanatan ki in sab charachar shaktiyoan aur jagatprakritisth vishvatma ke sath hamare vyavaharoan mean paraspar nanavidh bhedasanbandh hua karate haian. ye bhed-sanbandh vishvatit saty se itar haian, atmachaitany ke shaktivishesh ki ye vikriti srishtiyaan haian; aur chooanki ye itar haian aur haian vikar hi, ve log jo vishvatit nirapeksh brahm ke anany upasak haian, inhean apekshakrit athava sarvatha mithya karar dete haian. phir bhi ye bhagavanh se hi utpann, unhianki satta se nikale hue sattavanh roop, n kuchh se nikali huee koee mayik chij nahian. kyoanki atma jahaan bhi jo kuchh dekhati hai vah sab yah sada svayan hi hai, usika pratik hai aur vah usase sarvatha bhinn koee aur vastu nahian hai. ham yah bhi nahian kah sakate ki vishvatit paramatmasatta mean kaee aisi vastu hi nahian hai jo in sab sanbandhoan se kisi prakar ka mel khati ho. ham yah to nahian kah sakate ki ye sab vikar to usi mool se utpann chetana ke par us mool mean koee aisi chij nahian hai jo kisi prakar inhean ashray deti ho ya jo inake astitv ko yukti-yukt siddh karati ho, koee aisi chij nahian jo in sab roopoan ka sanatan sadroop aur paratpar moolatattv ho. phir yadi ham ek doosare dhang se atma aur atma ke in sab roopoan ke bhed ko dekhean to aisa samajh sakate haian ki yah atma sabaki dharanakartri hai aur sabake aandar vyapt haian, is tarah ham sarvatr avasthit atmavastu ka hona man sakate haian, phir bhi atma ke ye roop, usaki satta ke ye sab patr hamean n keval atma se bhinn, n keval anity padarth hi, balki mithyabhas pratit ho sakate haian. is prakar ki anubhooti mean hamean atmanubhav to hua, us akshar brahm ka anubhav hua jisaki sakshi-drishti mean jagath ki sari kshamataean satat vidyaman haian; yahaan apane aandar aur sab praniyoan ke aandar aantaryami bhagavanh ki prithak, ek sath ya ekibhoot anubhooti huee. aur phir bhi jagath hamare liye unaki or hamari chetana ka keval ek pratibhasik roop ho sakata hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597