गीता प्रबंध -अरविन्द पृ. 292

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gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 4.rajaguhy is tarah parameshvar sab praniyoan ke aandar unake yajn ke bhokta svami ke roop mean nivas karate haian, unhian ki satta aur shakti se usaka niyaman aur unhian ke atmajnan aur atmanand se usaka grahan hota hai. isako janana hi jagath ko vastavik roop se dhooandh lena haian kyoanki yah jnan, apane sab karm aur apani sari chetana sarvabhootoan mean sthit bhagavanh ko samarpit kar dene se, manushy ke liye amogh hokar use apani satta mean phir se laut ane aur us atmasatta ke dvara is kshar prakriti ke oordhv mean sthit jo vishv se pare jyotirmay sanatan sattattv hai use prapt hone mean samarth bana deta hai. yahi atmasatta ka rahasy hai aur ab gita ise prachur phalavatta ke sath hamare aantarik jivan aur bahy karm ke liye prayukt karana chahati hai. gita ab jo bat kahane vali hai vah guhmatam rahasy hai.yah samagr bhagavanh, ka vah jnan hai jise arjun ko pradan ki pratijna usake prabhu ne ki hai, vah mool svaroop jnan apane sab tattvoan mean apane poorn jnan ke sath hai jise jan lene par janane ke liye aur kuchh nahian raha jata. ajnan ki vah granthi jisane abatak usaki manav-buddhi ko mohit kar rakha tha aur jisase usaka man apane bhagavanniyat karm se phir gaya tha, ab jnan-vijnan se chhinn-bhinn ho jayegi. yah sab jnanoan ka jnan, sab guhyoan ka guhyoan, rajavidya, rajaguhy hai. yah vah pavitr param prakash hai jo pratyaksh atmanubhav se jana ja sakata hai aur koee bhi is saty ko apane aandar dekh sakata haiah yahi yatharth aur vastavik jnan hai, sachchi atmavidya hai. isaka sadhan, ise grahan karane, dekh lene aur sachchaee se palan karane ka prayas karane se, sahaj hi banata hai. par isake liye shraddha ki avashyakata hai; yadi shraddha n ho, yadi us tarkik buddhi ka hi bharosa ho jo bahm vishayoan ke bharose chalati hai aur eershya ke sath aantadrishti jnan par is karan sandeh karati hai ki vah bahy prakriti ke bhedoan aur apoornataoan ke sath mel nahian khata aur buddhi ke pare ki chij maloom hota tatha koee aisi bat batalata jan p data hai jo hamean hamari vartaman avastha ki moolabhoot khas batoan ka hi jaise duahkh klesh, pap, dosh, pramad aur raskhalan arthath sanpoorn ashubh ka hi hamase atikram karati hai- yadi vaisi buddhi ka hi bharosa hai-to us mahattar jnan se yukt jivan ki koee sanbhavana nahian hai. yadi us mahattar saty aur vidhan par jiv ki shraddha n jame to use mrityu, pramad, aur ashubh ke adhin rahakar samany marty jivan jine ke liye laut ana p dega; un parameshvar ke svaroop mean vah vikasit nahian ho sakata jinaki satta ko hi vah amany karata hai.

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sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597