गीता प्रबंध -अरविन्द पृ. 29

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gita-prabandh -shri aravind 4.upadesh ka karm ye sab batean bahut achchhi haian, ajakal inaki khas avashyakata bhi hai, aur ye bhagavath‍sankalp ka hi aansh hai, kyoanki yadi ye bhagavath‍sankalp ke aang n hotian to manushy jati mean inhean itani pradhanata prapt n hoti. aur, isaka koee karan nahian hai ki jis manushy ne bhagavat svaroop ko prapt kar liya ho, jo brahyi-sthiti ki chinmayi avastha mean tatha bhagavat satta mean rahata ho, usake karm mean ye sab batean n hoan, balki yadi yahi yugadharm ho, ye hi kal-vishesh ki sabase utkrisht dhyey vastuean hoan, aur us samay inase b di aur koee chij n ho, koee mahath amool parivartan n ho to ye sab batean usake karm avashy raheangi. karan, jaisa ki bhagavanh apane shishy se kahate haian, vah shreshth purush hai aur use aisa acharan karake dikhana hai jo doosaroan ke liye praman-svaroop ho, aur sachamuch arjun se jo bat kahi ja rahi hai vah yahi hai ki vah apane samay ke sarvotkrisht adarsh aur tatkalin sanskriti ke anusar acharan kare, par jnan yukt hokar kare, us vastu ko janakar kare jo in sab ke pichhe hai, samany manushyoan ki tarah nahian jo keval bahy dharm aur vidhi ka hi anusaran karate haian. parantu vicharaniy bat yah hai ki adhunikoan ki buddhi ne apani vyavaharik prerak shakti mean se jin do chijoan ko arthath eeshvar ya sanatan brahm ko aur adhyatmikata ya paramatm-sthiti ko nikal bahar kar diya hai ve hi gita ko sarvotkrisht bhavanaean haian. adhunikoan ki buddhi manavata ke dayare ke aandar rahati hai aur gita kahati hai ki bhagavanh mean raho; isaka jina keval isake pran, hriday aur buddhi mean hai aur gita kahati hai ki atma me jiyo; isaki shiksha hai kshar purush mean, sarvani bhootani mean rahane ki aur gita ki shiksha hai akshar aur param purush mean bhi rahane ki; isaka kahana hai sada badalane vale kal-pravah ke sath bahe chalo aur gita ka adesh hai sanatan mean nivas karo. gita ki in uchchatar batoan ki or yadi ajakal kuchh-kuchh khyal dau dane bhi laga hai to vah keval isaliye ki manushy aur manushy-samaj ki inase kuchh seva karayi jaye. parantu bhagavanh aur adhyatmik jivan ka astitv unaki apani vajah se hi hai, kisi ke puchhalle banakar nahian. aur, vyavahar mean hamare aandar jo kuchh nimn haian usako uchh‍ch ke liye jina sikhana hoga, taki hamamean jo uchch hai vah bhi nimn ki liye roop se vidyaman rahe taki vah usako apani uchch bhoomika ke adhikadhik samip le ave. isaliye ajakal ki manovritti ke vichar se gita ka arth karana aur gita se jarbadasti yah shiksha dilana ki niahsvarth hokar kartavy ka palan karana hi sarvashreshth aur sarvasanpoorn dharm hai, bilakul galat rasta hai.

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sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597