gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav
4.rajaguhy
phir usake aandar ya bahar kahian vah purana kshudr vyashtibhav nahian rah jayega, kyoanki vah apane-apako sachetan roop se sabake sath ekatm anubhav karega aur usaki bahy prakriti bhi usaki anubhooti mean vishvagat buddhi, vishvagat jivan aur vishvagat ichchha ka ek abhinn aansh ho jayegi. usaki prithagbhoot ahanbhavapann vaiyaktik satta nairvyaktik brahmasatta mean milakar lin ho jayegi; usaki prithagbhoot ahanbhavapann vaiyaktik prakriti vishvaprakriti ke akhil karm ke sath ek ho jayegi. parantu is prakar ki mukti sath-sath rahane vali, par abhi tak jinaki sangati sadhit nahian huee aisi, do anubhootiyoan par nirbhar hai-vishad atmadarshan aur vishad prakriti-darshan. yah vah vaijnanik aur bauddhik uparamata nahian hai jo us j davadi darshanik ke liye bhi sarvatha sanbhav hai jisake samane kisi-n-kisi prakar se keval prakriti ka svaroop bhasit ho gaya hai tatha jise apani atma aur atmasatta ki koee pratiti nahian huee, n yah us bahy shoonyavadi sadhu ki hi bauddhik tatasthata hai jo apani buddhi ke prakashapoorn upayog ke dvara apane ahankar ke un roopoan se chhutakara pa jata hai jo adhik simit karane vale aur upadhi karane vale hote haian. yah use mahanh, use adhik jivant, adhik poorn adhyatmik tatasthata hai jo us param vastu ke darshan se prapt hoti hai jo prakriti se brihattar aur upadhi man-buddhi se mahattar hai. parantu yah uparati bhi mukti aur atmasakshatkar ki ek praranbhik guhyavastha hai, bhagavat rahasy ka poora sootr nahian. kyoanki, itane se hi prakriti ka sara rahasy nahian khul jata aur satta ka karm karane vala prakritiroop aansh atmasvaroop or tatasth atmasatta se alag rah jata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj