gita-prabandh -shri aravind4.upadesh ka karm
in sab batoan ka uttar mere pas itana hi hai ki gita mean, spasht hi, aur keval isaka oopari arth grahan karate hue bhi, is tarah ki koee bat nahian hai, yah keval adhunikoan ki samajh ka pher hai, kuchh-n-kuchh samajh lena hai, yah ek prachin granth ko arvachin buddhi samajhane ka phal hai, sarvatha puratan, prachy aur bharatiy shiksha ko vartaman yooropiy ya yooropiyakrit buddhi se janane ki vyarth cheshta hai. gita jis karm ka pratipadan karati hai vah manav-karm nahian balki divy karm hai, samajik kartavyoan ka palan nahian balki kartavy aur acharan ke any sab paimanoan ko tyagakar apane svabhav ke dvara karm karane vale bhagavat-adhikrit mahapurushoan ka karm hai jo nahankrit bhav se sansar ke liye nahian un bhagavanh ki pritipooja ke taur par yajn-roop se kiya jata hai jo manushy aur prakriti ke pichhe sada vidyaman haian. doosare shabdoan mean kahean to, gita nitishastr ya acharashastr ka granth nahian haian, balki apane adhyatmik jivan ka granth hai. adhunikoan ki buddhi vartaman samay mean yooropiy buddhi hai jo apane mool sootr-svaroop yoonani-roomi sanskriti ki paramochch avastha ke darshanik adarshavad ka hi nahian, balki madhyakalin yug ke eesaee bhaktivad ka bhi parityag karake bhi aisi ban gayi hai. darshanik ardashavad aur bhaktivad ke sthan par isane vyavaharik ardashavad aur samaj seva, deshaseva aur manav seva ka bhav la baithaya hai. eeshvar se isane chhutakara pa liya hai athava yah kahiye ki eeshvar ko keval ravivar ki chhutti ke liye rakh chho da hai aur eeshvar ke sthan par devaroop se manushy ko aur pratyaksh poojy pratima roop se samaj ko pratishthit kiya hai. apani sarvottam avastha mean yah vyavahary, naitik aur samajik hai, isamean karmanishtha hai, paropakar ki aur manushy jati ko sukhi karane ki abhilasha hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj