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gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav
3.param eeshvar
kyoanki satat avichal yogabhyas ke dvara ananyachit hokar nirantar param purush bhagavanh ka chiantan karane se jiv unhianko prapt hota hai.”[1] yahian un param purush bhagavanh ka sarvapratham varnan ata hai jo akshar brahm se bhi uttam aur mahanh haian aur jinhean gita age chalakar purushottam nam pradan karati hai. ye bhagavanh bhi apani kalatit sanatan satta mean akshar haian aur yahaan jo kuchh vyakt hai. usake atit haian aur is kal ke aandar un ‘‘avyakt akshar” ki keval kuchh jhakiyaan unake vividh pratikoan aur prachchhann veshoan dvara prapt hua karati haian. phir bhi ve keval alakshanamh anirddeshyamh nahian haian; ya yah kahiye ki ve anirddeshy keval isaliye haian ki manushy ki buddhi jise aantyat sookshm anu-paramanu janati hai ve usase bhi adhik sookshm haian aur isaliye bhi unaka svaroop hamare chitann ke pare hai isaliye ki gita unhean anoraniyaansam, achintyaroopamh kahati hai. ye param purush paramatma ‘‘kavi” arthat drishta haian, ‘puran’ haian- kisi bhi kal se puratan haian aur apani sanatan atmadrishti aur jnan mean hi sthit rahate hue sab bhootoan ke anushasit tatha apani satta mean sabako yathasthan rakhane vale ‘‘dhata” kavian puranamh anushasitaran sarvasy dhataramh haian.[2] ye param purush vahi akshar brahm haian jisaki bat vedavidh kaha karate haian, ye hi ‘vah haian jinamean tapasvi log vitarag hokar pravesh karate aur jinake liye brahmachary-palan karate haian.[3] vahi sanatan satta param (sarvochch) pad hai; isaliye vahi jiv ki kalavichchhinn gati ka param lakshy hai, kiantu, yah svayan gatiroop nahian, yah ek adi, sanatan, param avastha ya sthan, paramh sthanamh adyamh hai. gita yogi ki us aantim manovastha ka varnan karati hai jisamean vah mrityu ke dvara jivan se nikalakar us param bhagavat satta ko prapt hota hai. usaka man achal hota hai, vah yogabal se aur bhakti se bhagavanh ke sath yukt hota hai-yahaan jnan ke dvara nirgun nirakar ke sath ekatv ne bhakti ke dvara bhagavanh se yukt hone ki bat ko pichhe nahian chho d diya hai, balki yah bhaktiyog aantatak param yogashakti ka ek aang bana rahata hai-usaka pran sarvatha oopar chadha hua bhoohramadhy mean atm-darshan ke asan par samyakh roop se sthit rahata hai. indriyoan ke sab dvar band rahate haian, man hriday mean niruddh ho jata hai, pran apani vividh gatiyoan se hatakar mastak mean a jata hai, buddhi pranav ke uchcharan mean tatha usi sari bhavana param purush parameshvar ke chiantan mean ekagr hoti hai. yahi prayan ki paranparagat yog-paddhati hai, sanatan brahm param purush parameshvar ke prati yogi ki sanpoorn satta ka yah sarvatmasamarpan hai. phir bhi yah keval ek paddhati hai, mukhy bat jivan mean, karm aur yuddh tak mean-bhagavanh ka nirantar achal man se smaran karana aur sanpoorn jivan ko ‘‘nityayog” bana dena hai. jo koee aisa karata hai, bhagavanh kahate haian ki, vah mujhe anayas pa leta hai, vahi mahatma hai, vahi param siddhi labh karata hai. |
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