गीता प्रबंध -अरविन्द पृ. 27

gita-prabandh -shri aravind 4.upadesh ka karm gita se hi jahaan-tahaan ke shlok lekar aur gita ki vichar paddhati mean jahaan-tahaan tho di khianchatan karake is bat ko pramanit karana saral hai aur jab gita mean shabd ke vishesh prayog ki or se ham aankhean pher lete haian sab to yah kam aur bhi asan ho jata hai. parantu is mat ka agrah tab nahian thahar sakata jab koee pakshapat-rahit dekhata hai ki granth mean aant tak bar-bar yahi kaha ja raha hai ki akarm ki apeksha karm hi shreshth hai aur karm ki shreshthata is bat mean hai ki isamean vastavik roop se samatv ke dvara kamana ka aantarik tyag karake karm purush ko arpan karana hota hai. phir kuchh log kahate haian ki gita ka sanpoorn abhipray bhakti-tattv ka pratipadan hai. ye log gita ke advait tattvoan ki, aur isamean sabake ek atma bahm mean shaant bhav se nivas karane ki sthiti ko ooancha sthan diya gaya hai usaki, avahelana karate haian. isamean sandeh nahian ki gita mean bhakti par b da jor diya gaya hai, baranbar is bat ko duharaya gaya hai ki bhagavanh hi eeshvar aur purush haian, aur phir gita ne purushottam siddhaant sthapit kar yah spasht kar diya hai ki bhagavanh purushottam haian, uttam purush haian, arthath kshar purush ke pare aur akshar purush se bhi shreshth haian aur vahian haian jinhean jagath ke sanbandh se ham eeshvar kahate haian, gita ki se batean b di marke ki haian, mano usaki jan haian. tathapi ye eeshvar vah atma haian, jinamean sanpoorn jnan ki paripoorti hoti hai, ye hi yajn ke prabhu haian, sab karm hamean inhian ke pas le jate haian aur ye hi premamay svami haian jisamean bhakt hriday pravesh karata hai. gita in tinoan mean santulan rakhati hai. kahian jnan par jor deti hai, kahian karm par kahian aur kahian bhakti par, parantu yah jor tatkalik vichar-prasang se sanbandh rakhata hai, is matalab se nahian ki inamean se koee kisi se sarvatha shreshth ya kanishth hai. jin bhagavanh mean ye tinoan milakar ek ho jate haian ve hi param purush haian, purushottam haian. parantu aj tak, arthath jab se adhunikoan ne gita ko manana aur us par kuchh vichar karana aranbh kiya hai, tab se logoan ka jhukav gita ke jnanatv aur bhakti tattv ko gaun manakar, usake karm-vishayak lagatar agrah ka labh uthakar use ek karmayog-shastr, karm-marg mean le jane vala prakash, karm vishayak siddhaant hi manane ki or dikhayi deta hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597