गीता प्रबंध -अरविन्द पृ. 267

gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 2. bhakti -jnan -samanvay is yog mean jiv nishchay hi apani nirvyaktik akshar atmasatta ko prapt kar apane nimn vyaktitv se mukt ho jata hai; phir bhi vah karm karata hai aur sara karm kshar prakriti mean sthit samashti-jiv ka hota hai. atyadhik naishkarmy ki kalpana ke sodhan ke liye yadi ham param purush ke prati yajn ke bhav ko n le avean to karm ko koee vijatiy padarth manana hoga, yah samajhana hoga ki yah gunoan ke khel ka avashesh hai- isake pichhe koee divy saty nahian, samajhana hoga ki ahankar ya ahanbhav ka hi yah raha-saha nashonmukh aantim roop hai, nimn prakriti ki gati ka hi pahale se chala aya hua veg matr hai jisake liye ham jimmedar nahian, kyoanki hamara jnan ise asvikar karata aur isase nikalakar vishuddh naishkarmy ko prapt hona chahata hai. parantu ekamev atma ki prashaant brahmi sthiti ko parameshvar ke prityarth kiye jane vale prakriti ke karmoan ke sath ek karake, is dohari kuanji ki sahayata se ham nimnatar ahanbhavamay vyaktitv se mukt hokar apane sachche adhyatmik vyaktitv ke shuddh svaroop mean virddhat hote haian. tab ham nimnatar prakriti mean rahane vala baddh aur ajn ahan nahian raha jate, balki paraprakriti mean rahane vala mukt jiv ban jate haian. tab ham is jnan mean nahian rahate ki akshar nirvyaktik brahm aur yah kshar bahuvidh prakriti do paraspar-virodhi sattaean haian, balki ham un purushottam ke sakshath samaliangan ko prapt ho jate haian jo hamare svaroop ki in donoan hi shaktiyoan dvara ek sath upalabdh hote haian. ye tinoan hi atma haian aur jo dekhane mean paraspar-viruddh se lagate haian us tisare ke amane samane ke pashrvamatr haian jo in donoan se uttam haian. bhagavanh age chalakar svayan hi kahate haian ‘‘kshar aur akshar do purush haian, par ek any purush bhi hai jo uttm hai, jise paramatma kahate haian, jo avyay eeshvar hai aur tinoan lokoan mean pravesh kar unaka palan karata hai. maian hi kshar se atit aur akshar se bhi uttam vah purushottam hooan. jo mujhe purushottam janata hai, vahi sanpoorn jnan aur sanpoorn bhav ke sath meri bhakti karata hai”.ab gita mean sanpoorn jnan aur sanpoorn atmasamarpanavali is bhakti ka hi age vistar hoga. yah bat dhyan mean rahe ki gita shishy se jis bhakti ki apeksha karati hai vah jnanayukt bhakti hai aur bhakti ke jo any prakar haian unhean achchha samajhate hue bhi jnanayukt bhakti ki apeksha nicha hi manati hai; bhakti ke un any prakaroan se labh ho sakata hai, par jiv ke paramotkarsh mean ve gita ke anany lakshy nahian haian.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597