गीता प्रबंध -अरविन्द पृ. 262

gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 2. bhakti -jnan -samanvay gita koee darshanik tattvalochan ka granth nahian hai, yadyapi prasang se isamean bahut-se darshanik siddhaant a gaye haian; karan isamean kisi vishisht darshanik siddhaant ka ullekh svayan usike pratipadan ke liye nahian kiya gaya hai isaka prayojan hai param saty ko param vyavaharik upayog ke liye dhooandhana, tarkabuddhi ya adhyatmik jnan-pipasa ki tushti ke liye nahian, balki ek aise saty ke roop mean dhooandhana jo hamari raksha kar sake aur hamari vartaman matyan jivan ki apoornata se amar poornata ki or le jane vala marg hamare liye khul jaye. isaliye is adhyay ke pahale chaudah shlokoan mean ek aise mukhy darshanik saty ka niroopan kiya gaya hai jisaka janana yahaan hamare liye avashyak hai aur phir turant hi bad ke solah shlokoan mean usaka vyavaharik upayog bataya gaya hai. yahi karm, jnan aur bhakti ke samanvay-sadhan ka aranbh hai, karm aur jnan ka samanvay to ise pahale ho hi chuka hai. hamare sammukh tin shaktiyaan haian- paramasatyasvaroop shripurushottam, jinaki or hamean vikasit hona hai,. atma aur jiv, athava isi bat ko ham yooan kah sakate hai ki ek param purush hai, doosari brahm aur tisari vah bahuroop jivatma jo hamare adhyatmik vyaktitv ka kalatit mool hai, saty aur sanatan vyashti-purush jo simit karane vale ajnan se mukt haian, purushottam ki prakriti hai. vahi paraprakriti ka aantarik karm sada bhagavat karm hi hota hai is para bhagavati prakriti ki shakti hi arthath param purush ki satta ki chinmayi sankalpashakti hi jiv ke vishesh svaroop-gun ki vividh bijabhoot aur adhyatmik shakti ke roop mean apane-apako prakat karati hai; yahi bijabhoot shakti jiv ka svabhav hai. is adhyatmik shakti se hi sidhe jo karm aur janm hota hai vah divy janm aur vishuddh adhyatmik karm hota hai atah isase yah nishkarsh nikala ki karm karate hue jiv ka yahi prayas hona chahiye ki vah apane mool adhyatmik vyashti-svaroop ko prapt ho aur apane karmoan ko usi ki parama shakti ke oj se pravahit kare, karm ko apani aantaratma aur aantaratam svaroop-shakti se vikasit kare, n ki man-buddhi ki kalpana aur pranoan ki ichchha se, aur is tarah apane sab karmoan ko param purush ke sankalp ka hi vishuddh pravah bana de, apane sare jivan ko bhagavat-svabhav ka gatishil pratik bana de. parantu isake sath hi yah trigunatmika apara prakriti bhi hai jo ajnan- vishisht hai aur usaka karm ajnan-vishisht, ashuddh, ulajha hua aur vikrit hota hai; yah nimnatar vyaktitv ka, ahankar ka, prakrit purush ka karm hota hai, adhyatmik vyashti-purush ka nahian.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597