gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav
1.do prakritiyaan
atah kam ka abhipray yahaan hamare aandar rahi huee us sahetuk bhagavadichchha se hai jo nimn prakriti ke amod ki nahian balki apani hi kri da aur atmapoornata ke anand ki khoj karati aur use dhooandh nikalati hai; yah jivalila ke us divy anand ki kamana hai jo svabhav ke vidhan ke anusar apani sajnan karm shakti ko prakat kar raha hai. par phir is kathan ka kya abhipray hai ki bhagavanh bhootoan mean, apara prakriti ke roopoan aur bhavoan mean, sattvik bhavoan tak mean nahian haian, yadyapi ve sab haian unhian ki satta ke aandar? ek arth se to bhagavanh ka unake aandar hota spasht hi anivary hai, kyoanki isake bina un sab padarthoan ka rahana hi sanbhav nahi ho sakata. abhipray tab yahi ho sakata hai ki bhagavanh ki jo vastavik para atmaprakriti hai us roop mean bhagavanh unake aandar kaid nahian haian; balki ye sab vikar unhian ki satta mean ahankar aur ajnan ke karm dvara utpann hote haian. ajnan mean sabhi chijean ulti dikhayi deti haian aur ek prakar ki mithya ki hi anubhooti hoti hai. ham log samajhate haian ki jiv is sharir ke aandar hai, sharir ka hi ek parinam aur vikar hai; aisa hi ham use anubhav bhi karate haian; par sach to yah hai ki jiv ke aandar sharir hai aur vahi jiv ka parinam aur vikar hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj