गीता प्रबंध -अरविन्द पृ. 259

gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 1.do prakritiyaan ‘‘praniyoan mean maian kam hooan dharm ke aviruddh. ‘‘ab jo prakriti ke isake bad utpann hone vale aantarik bhav haian ( man ke bhav, kamana se utpann hone vale bhav, kamakrodhadikoan ke veg, indriyoan ki pratikriyaean, buddhi ke baddh aur dvandatmak khel, manobhav aur naitik bhav mean hone vale ulat-pher ), jo sattvik, rajas aur tamas hua karate haian tatha prakriti ke jo trigun-karm haian, ve gita kahati hai ki, svayan para prakati ke vishuddh bhav aur karm nahian haian balki usase nikale hue ; ‘‘haian ve mujhase hi-arthath ve aur kahian se nahian utpann hue haian, ‘‘par maian unake aandar hooan, ve mere aandar haian.” yah sachamuch hi ek bahut b da par sookshm bhed hai. bhagavanh kahate haian, ‘‘maian moolabhoot jyoti, bal, kamana, shakti, buddhi hooan par unase utpann hone vale ye vikar maian nij svaroop se nahian hooan n unamean maian rahata hooan parantu phir bhi sab haian mujhase hi aur meri hi satta ke aandar. ‘‘isaliye inhian vachanoan ke adhar par hamean sab padarthoan ka paraprakriti se apara prakriti mean ana aur apara se punah para ko prapt hona dekhana hoga. pahale vachan ko samajhane mean koee kathinaee nahian hai. balavanh purush ke aandar bal tattvagat bhagavati prakriti to hai par phir bhi balavanh purush kamana aur asakti ke vash mean ho jata, pap mean gir jata aur puny ki or jane ke liye pranapan cheshta karata hai. isaka karan yahi hai ki vah apane samast jivan ke karm karate samay niche utarakar trigun ki pak d mean a jata hai, apane karm ko oopar se, apani asali bhagavati prakriti ke dvara niyantrit nahian karata. usake bal ka divy svaroop in nimn kriyaoan se kisi prakar vikrit nahian hota, samast ajnan, moh aur raskhalan ke hote hue bhi vah moolatah thik ek ek-sa hi bana rahata hai. usaki us bhagavati prakriti mean bhagavanh maujood rahate aur usi bhagavati prakriti ki shakti ke dvara apara prakriti ki adhahsthiti ki g dab di mean se hokar use dharan karate haian jab tak ki vah phir se us bijabhoot jyoti ko nahi pa leta aur apane svaroop ke sachche soory ki jyoti se apane jivan ko poorn roop se prakashit tatha apani paraprakritisth bhagavati ichchha ki vishuddh shakti se apane sankalp aur karm ka niyaman nahian karane lagata. yah to hua, par bhagavanh ‘kamana’ kaise ho sakate haian, jabaki isi kamana ko mahashatru kahakar use mar dalane ko kaha gaya hai? par vah kamana trigunatmika nimnaga prakriti ka kam hai jisaki utpatti rajagun se hoti hai, rajogunasamudh‌bhav:; aur isi arth mean ham log prayah shabd ka prayog kiya karate haian. par yah kam, jo ek adhyatmik tattv hai, ek aisa sankalp hai jo dharm ke aviruddh hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597