गीता प्रबंध -अरविन्द पृ. 256

gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 1.do prakritiyaan sabhi prani usi ek avibhedy paramatma ki satta se vyapt haian; sabaki vyashti-satta, sabake karm aur roop usi ek purush ki sanatan anekata ke adhar par kh de haian. ham samajhane mean kahian yah bhool n kar baithean ki yah para prakriti kal mean abhivyakt jivamatr hai aur kuchh nahian athava yah ki yah keval sanbhooti ki hi prakriti hai aur atmasatta ki nahian: param purush ki para prakriti ka itana hi svaroop nahian ho sakata. kal mean bhi yah para prakriti isase kuchh adhik hai; yadi aisa n ho to vishvaroop se isaka yahi saty hua ki jagath mean anekata ki hi prakriti hai aur yahaan ekatv dharmavali prakriti hai hi nahian. parantu gita ka yah abhipray nahian hai-gita yah nahian kahati para prakriti svayan hi jiv hai, jivatmakam, balki yah kahati hai ki vah jiv ban gayi hai, is jivabhoota shabd mean hi yah dhvani hai ki apane is bahyat: prakat jivaroop ke pichhe yah para prakriti isase bhinnn aur koee b di chij hai, yah ekamevadvitiy param purush ki nij prakriti hai. gita ne age chalakar batalaya hai ki yah jiv eeshvar hai, par eeshvar hai unaki aanshik abhivyakti ke roop mean, mamaivash: brahmaand athava anant koti-brahmaandoan ke sab jiv milakar bhi apane abhivyakti-roop mean samagr bhagavanh nahian ho sakate, sab milakar us anant ekameva-dvitiy ke aansh ka avirbhav hi haian. unake aandar ‘ek’ aur avibhakt brahm mano vibhakt ki tarah rahata hai, avibhaktan ch bhooteshu vibhaktmiv ch sthitamh. yah ekatv mahattar saty hai, anekatv usase laghutar saty hai; yadyapi haian donoan saty hi, unamean se koee bhi mithya-maya nahian hai. is adhyay-prakriti ka ekatv hi is jagath ko dharan kiye rahata hai, yayedan dharyate jagat; sab bhootabhavoan ke sath is jagath ki utpatti usise hoti hai, aur usimean pralayakal mean sare jagath aur unake praniyoan ka lay hota hai, ahan kritsnasy jagat: prabhav: pralayasthta.parantu is drishy jagath mean, jo atma se prakat hota hai, usi ke sahare karm karata hai aur pralay kal mean karm se nivritt hota hai, vah jiv hi nanatav ka adhar hai; use, jisako ham yahaan anubhav karate haian, ham chahean to bahu purush kah sakate haian athava nanatv ka aantaratma bhi kah sakate haian. vah apane svaroop se bhagavanh ke sath ek hai, bhinn hai keval apane svaroop ki shakti se-is arth mean bhinn nahian ki vah ekadam vahi shakti nahian hai, balki is arth mean ki vah keval usi ek shakti ke liye aanshik bahuvidh vyashtibhoot karm mean adhar ka kam karata hai. isaliye sabhi padarth adi mean, aant mean aur apane sthitikal mean tattvatah atma ya brahm hi haian.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597