gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav
1.do prakritiyaan
paraprakriti yah hai, par yahi nahian, isase bhi adhik bahut kuchh hai; yah to usaki keval ek atm-sthiti hai. paraprakriti param purush ki samagr chichchhashakti hai jo jiv aur jagath ke pichhe hai. yah akshar purush ke aandar atma mean nimajjit rahati hai; yah vahaan bhi hai, par nivritt mean, karm se pichhe hati huee; yahi kshar purush vishv mean bahirbhoot hokar karm mean pravritt hoti hai, pravritti mean ati hai. yah pravritti mean apani sashaktik satta ke dvara brahm mean sarvabhootoan ko utpann karati aur un bhootoan mean unake mool adhyatmik prakriti-roop se prakat hoti hai jo unaki bahyatanr prakrit kri da ka adharabhoot chirantan saty hai. yahi vah mool bhav aur shakti hai jise ‘svabhav’ kahate haian jo sabake svayan hone, prakrit roop mean ane vale svagat tattv hai, sabaki prakrit satta ka svaantahsthit tattv aur eeshvari shakti hai. trigun ki samyavastha is paraprakriti-tattv se utpann hone vali ek parimey evan sarvatha gaun kri damatr hai. apana prakriti ka yah sara namaroopatamak karm, yah akhil manomay, indriyagat aur bauddhik vyapar keval ek bahy prakrit drishy hai jo usi adhyatmik shakti aur ‘svabhav’ ke karan sanbhav hota hai, usase isaki utpatti hai aur usimean isaka nivas hai, usise yah hai. yadi ham keval is bahy prakriti mean hi rahean aur hamare oopar isake jo sanskar hote haian unhian se ham jagath ko samajhana chahean to ham kadapi apane karmamay astitv ke mool vastavik tattv ko nahian pa sakate. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj