gita-prabandh -shri aravind1. do prakritiyaan
atah trigunamayi prakriti ke is chakkar se pare us ek akshar purush aur shaant brahm ki or oopar uthakar samadhan dhoodhana hoga, kyoanki tabhi koee ahankar aur ichchha-chalit karm se jo ki kathinaee ki sari j d hai, oopar uth sakata hai. parantu keval itane se to akarm ki hi prapti hoti hai, kyoanki prakriti ke pare karm ka koee karan nahian, n karm ka koee karan ya nirdharan hi hai- akshar purush to akarmashil hai, sab padarthoan, karyoan aur ghatanaoan mean tatasth aur sam hai. isaliye yahaan yogashastr mean pratipadit eeshvar ka yah bhav laya gaya hai ki eeshvar karmoan aur yajnoan ke bhokta prabhu haian, aur yahaan isaka sanket matr kriya hai, yah spasht nahian kaha gaya hai ki ye eeshvar akshar brahm ke bhi pare haian aur inhian mean vishv-lila ka ganbhir rahasy nihit hai. isaliye akshar purush se hokar inaki or oopar badhane se ham apane karmoan se adhyatmik mukti bhi pa sakate haian aur sathi hi prakriti ke karmoan mean bhi bhag lete rah sakate haian. par abhi yah nahian bataya gaya ki ye param purush jo yahaan bhagavanh guru aur karm-rath ke sarathi-roop mean avatarit haian, kauann haian aur akshar purush tatha prakritisth vyashti ke sath inake kya sanbandh haian. n yah bat hi abhi spasht huee hai ki kis bhagavanh se ane vali karm-prerana ya sankalp trigunatmika prakriti ki hi ichchha nahian ho sakati. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj