गीता प्रबंध -अरविन्द पृ. 24

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gita-prabandh -shri aravind 3.manav-shishy jab usase kaha jata hai ki atm sthiti prapt hone par yah jaroori nahian hai ki karm ka bahm roop bhi badal jaye, karm sada svabhav ke anusar hi karana hoga, chahe vah karm doosare ki tulana mean sadosh aur truti poorn kyoan n pratit ho, tab is bat se usaka chitt ghabara uthata hai. svabhav ke anusar karm karana hoga .! kiantu, arjun ka jo mukhy vishay hai arthath is karm ko karane se pap ki hi jo ashanka hoti hai usaka kya hua? kya yah svabhav ke karan hi nahian hai ki manushy mano vivash hokar, apani marji ke khilaf bhi pap aur aparadh karate haian? isi prakar jab shrikrishn age chalakar kahate haian ki maianne hi purakal mean yah yog vivasvanh ko batalaya tha, jo kal pakar nasht hua aur vahi aj maian tumhean phir bata raha hooan, tab bhi arjun ki vyavaharik buddhi chakara gayi aur usane jab khulasa poochha to shrikrishn ne avatar-tattv aur usake saansarik prayojan ke sanbandh mean ve prasiddh vachan kahe, jinaka jahaan-tahaan punah-punah smaran kiya jata hai. arjun phir shrikrishn ke shabdoan se ghabarakar jata hai jab shrikrishn karm aur karm-sannyas donoan ka samanvay karate haian aur vah phir vahi bat kahata hai ki ek hi bat nishchit roop se bataiye, yah “vyamishr“ vaky nahian. arjun se jis yog ko apanane ko kaha ja raha hai usaka svaroop jab vah poore taur par samajh leta hai to usaka phalavadi svabhav jo man ke sankalp, pasand aur ichchha se hi karm mean pravritt hona janata hai, is yog ko bahut kathin janakar shankit ho uthata hai. arjun poochhata hai ki us purush ki kya gati hoti hai jo is yog ki sadhana karata to hai par yog siddhi ko nahian prapt hota, kya vah manav karm, vichar aur bhav vale is jivan ko jise yog ke liye vah age badha tha, donoan ko hi to nahian kho baithata aur is prakar donoan aur se bhrasht hokar chhinn-bhinn badal ki tarah nasht to nahian ho jata? jab usaki shankaoan ka samadhan ho gaya aur sab ulajhanean sulajh gayian aur usane jana ki bhagavanh ko hi use apana dharm-karm manana hoga, tab bhi vah bar-bar usi suspasht aur sunishchit jnan ke liye agrah karata hai, jo use is mool tak, is bhavi karm vidhan tak hath pak dakar pahuancha de. satta jin vidhi avasthaoan mean ham samanyataya rahate haian, unamean bhagavanh ko kaise parakhean? sansar mean unaki atm shakti ki ve kaun-si pradhan abhivyaktiyaan haian jinako vah dhyan dvara pahachan sakata hai aur anubhav kar sakata hai? kya arjun is kshan mean bhi unake bhagavat vishvaroop ko nahian dekh sakata jo manav man, buddhi aur sharir ki a d mean rahakar usase vastav mean bat kar raha hai?

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sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597