|
gita-prabandh -shri aravind23.nirvan aur sansar mean karm
sansar-prem tab adhyatmik prem mean parivartit hokar indriyanubhav se atmanubhav ho jata hai aur vah eeshvar-prem ki nianv par pratishthit rahata hai aur tab us prem mean koee bhay, koee deash nahian hota. nimn prakriti se pichhe hatane ke liye sansar se bhay aur jugupsa prayah avashyak ho sakate haian, kyoanki vastav mean yah hamara apane ahankar se bhit aur jugupsit hona hai aur apane ko jagath mean pratibianbit karana hai. parantu eeshvar ko jagath mean dekhana nirbhay hona hai, yah sab kuchh ka eeshvar ki satta mean aliangan karana hai; sab kuchh bhagavadroop mean dekhane ka arth hai kisi padarth ko napasand n karana ya kisi se ghrina n karana, balki jagath mean bhagavanh se aur bhagavanh mean jagath se prem karana. parantu kam-se-kam nimn prakriti ke un vishayoan ka to parihar karana aur unase darana hi hoga jinase oopar uthane ke liye yogi ne itani k di sadhana ki thi? nahian, yah bhi nahian; atmadarshan ki samata mean sab kuchh ka aliangan kiya jata hai. bhagavanh kahate haian, ‘‘he arjun, jo koee sab kuchh ko atma ki tarah samabhav se dekhata hai chahe vah duahkh ho ya sukh, use maian param yogi manata hooan.”[1] aur, isase yah abhipret nahian hai ki svayan yogi doosaroan ke duahkh mean hi kyoan n ho, apane duahkharahit atmanand se gir jayega aur phir se saansarik duahkh anubhav karega, balki yah ki doosaroan mean un dvandvoan ke khel ko dekhakar, jinhean chho dakar vah svayan oopar uth chuka hai. vah sab kuchh atmavath aur sabamean apani atma ko, sabamean eeshvar ko dekhega aur in chijoan ke bahy roopoan ya mugdh hokar keval karuna se unaki madad karane, unaka duahkh door karane, sab praniyoan ke kalyan mean apane-apako lagane mean, logoan ko adhyatmik anand ki or jane mean, jagath ko bhagavanh ki or agrasar karane ke kam mean pravritt hokar jitane din use is jagath mean rahana hai utane din apane jivan ko divy jivan banakar rahega. jo bhagavatapremi aisa kar sakata hai, is prakar sab kuchh ka bhagavanh ke adanr aliangan kar sakata hai, nimn prakriti aur trigunatmika maya ke sab karmoan ki or sthir hokar dekh sakata aur, bina kshubdh hue tatha adhyatmik aiky ki uchaanee se mugdh ya chyut hue bina, bhagavanh ki apani drishti ki vishalata mean svatantr bhav se rahate hue, bhagavat prakriti ki shakti se madhur, mahanh aur prakashamay hokar un karmoan ke aandar aur un karmoan par kriya kar sakata hai, usako niahsankoch param yogi kaha ja sakata hai. yatharth mean usine srishti ko jita hai. gita ne sarvatr vaise hi yahaan bhi bhakti ko yog ki parakashtha kaha hai sarvabhootasthitan yo maan bhajatyekatvamasthit:.”[2]gita ki shiksha ka yahi sanpoorn sar-sarvasv kaha ja sakata hai-jo sabamean sthit bhagavanh se prem karata hai. |
|
tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj