गीता प्रबंध -अरविन्द पृ. 234

gita-prabandh -shri aravind 23.nirvan aur sansar mean karm manasik duahkh ka ati prachand akraman bhi use vichalit nahian kar sakata-kyoanki manasik duahkh hamare pas bahar se ata hai, vah bahy sparshoan ki pratikriyaoan ka hi phal hota hai-yah un logoan ka aantarik svatahsiddh aannad hai jo bahy sparshoan ki chanchal manasik pratikrayaoan ke dasattv ko ab aur svikar nahian karate. yah duahkh ke sath sanbandh vichchhed karana hai, man ka use talak dena hai, du:khasanyogviyogamh‌. isi avichchhedy adhyatmik anand ki sudridh prapti ka nam yog, arthath bhagavanh se aiky hai; yahi labhoan mean sabase b da labh hai, yah vah dhan hai jisake samane any sab sanpattiyoan ka koee mooly nahian rah jata. isaliye poorn nishchay ke sath, kathinaee ya viphalata jis utsahahinata ko late haian usake adhin hue bina, is yog ko tab tak kiye jana chahiye jab tak mukti n mile, brahmanirvan ka anand sada ke liye prapt n ho jaye. yahaan mukhyataya bhavanamay man, kamamoolak man aur indriyoan ke nirodh par hi jor hai, kyoanki ye bahy sparshoan ko grahan karate aur hamari abhyast bhavavegamayi pratikriyaoan ke dvara unaka pratyuttar dete haian; parantu isake sath hi manasik vichar ko bhi svatahsiddh atmasatta ki shaanti mean le jakar nishchesht karana hoga. pahale sab kamanaoan ko, jo kamanamoolak sankalp se uthati haian, ekadam tyag dena hoga aur man ke dvara indriyoan ko itana vash mean karana hoga ki ve apani hamesha ki avyavasthit aur chanchal adat ke karan charoan or dau dati n phirean; parantu isake bad man ko hi buddhi se pak dakar aantarmukh karana hoga. nishchal buddhi ke dvara manas karm karana dhire-dhire band kar dena hoga aur man ko atma mean sthit karake kisi bare mean kuchh bhi n sochana hoga. jab-jab chanchal asthir man nikal bhage tab-tab usaka niyaman karake use pak dakar atma ke adhin lana hoga. jab man poorn roop se shaant ho jaye to yogi ko brahmabhoot atma ka uchchatam, nishkalank, nirvikar paramanand prapt hota hai. ‘‘is prakar avegoan aur aveshoan ke kalank se chhootakar aur satat yog mean lage rahakar yogi anayas aur sukhapoorvak brahmasansparsharoop atyantik adann ko prapt hota hai.”phir bhi jab tak yah sharir hai tab tak is avastha ka phal nirvan nahian hai, kyoanki nirvan sansar mean karm karane ki har ek sanbhavana ko, sansar ke praniyoan ke sath har ek sanbandh ko door kar deta hai. pratham drishti mean yahi jan p data hai ki yah sthiti nirvan hi honi chahiye. kyoanki jab sab vasanaean aur sab vikar band ho gaye, jab man ko vichar karane ki ijajat nahian rahi, jab isi maun aur aikaantik yog ka abhyas hi niyam ho gaya, tab karm karana, bahy sansparshoanvale is jagath aur anity sansar se kisi prakar ka sanbandh rakhana sanbhav hi kahaan?

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597