गीता प्रबंध -अरविन्द पृ. 230

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gita-prabandh -shri aravind 23.nirvan aur sansar mean karm yahaan gita ke param pratipady vishay, purushottam ki bhavana ki or vapis ate hai. yooan to yah nam gita ke upasanhar ke kuchh hi pahale ata hai, tathapi gita mean adi se aant tak jahaan-jahaan shrikrishn ‘‘ahan”,‘‘mamh” ityadi padoan ka prayog karate haian vahaan-vahaan unaka abhipray unhian bhagavanh se hai jo hamari kalatit akshar satta mean hamare ekamevadvitiy atmasvaroop mean haian, jo jagath mean bhi avasthit haian, sab bhootoan mean, sab karmoan mean vidyaman haian, jo nishchal-niravata aur shaanti ke adhishvar haian, jo shakti aur karm ke svami haian jo is mahayuddh mean parthasarathiroop se avatirn hai, jo paratpar purush haian. paramatma haian, sarvamidan haian, pratyek jiv ke eeshvar hai, ve sab yajnoan aur tapoan ke bhokta haian, isaliye mukti-kami purush sab karmoan ko yajn aur taparoop se kare; ve sarvalokamaheshvar haian, aur is prakriti tatha sab praniyoan mean prakat haian, isaliye mukt purush hone par bhi, lokasangraharth karm karean, arthath jagath mean logoan ka samuchit niyantran kare aur unhean sanmarg dikhave; ‘ve sabake suhrid haian’ isaliye vahi muni hai jisane apane aandar aur apane charoan or, nirvan labh kiya hai, phir bhi vah sada sab bhootoan ke kalyan mean rat rahata hai-jaise bauddhoan ke mahayan panth mean bhi nirvan ka param lakshan jagath ke sab praniyoan ke prati karunamay karm hi samajha jata hai. isaliye apane kalatit akshar atmasvaroop mean bhagavanh ke sath ek hone par bhi vah manushy divy prem kar sakata hai, kyoanki usake aandar prakriti ki kri da ke sanbandh bhi samavisht hai, aur sath hi vah bhagavanh ki bhakti bhi kar sakata hai. chhathe adhyay ke ashay ki tah mean pahuanchane par yah bat aur bhi achchhi tarah spasht ho jati hai ki gita ke in shlokoan ka yahi tatpary hai. chhathe adhyay mean paanchavean adhyay ke inhian aantim shlokoan ke bhav ka vishadikaran aur poorn vikas kiya gaya hai-aur isase yah pata chalata hai ki gita in shloanko ko kitana mahattv deti hai. isaliye ab ham isi chhathe adhyay ke sar-marm ka ati sankshipt roop se paryavekshan kareangean. sabase pahale bhagavanh guru apani bar-bar doharayi gayi sannyas ke mool tattv ki ghoshana par jor dete aur us bat ko phir se kahate haian ki asali sannyas aantarik hai, bahy nahian, ‘‘jo koee karmaphal ka ashray kiye bina kartavy karm karata hai vahi sannyasi hai, vahi yogi hai, vah nahian jo yajn ki agni jalata n ho aur akriy ho. jise log sannyas kahate haian use too yog samajh; kyoanki jisane apane man ke vasanamoolak sankalpo ka tyag nahian kiya vah yogi nahian ho sakata.” karm karane hogean,par kis uddeshy se, kis kram se?

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sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597