gita-prabandh -shri aravind3.manav-shishy
shrikrishn phir bhi, unhian jnan ki batoan ko vishad karate haian jinhean ve yahaan tak bata chuke haian, karm ke pichhe rahane vali atma ki apani sthiti ka hi nirdesh karate haian, svayan karm ki koee bat nahian kahate. vah batalate haian ki apani buddhi ko kamana-vasana rahit samata ki avastha mean sthir roop se rakho, bas isi ki jaroorat hai. arjun adhir ho uthata hai, kyoanki jo achar vah janata tha usaka koee pata nahian chalata, balki yahaan to use sanpoorn karm ka abhav hi dikh p data hai. arjun b di vyagrata se poochhata hai, “yadi buddhi ko ap karm se shreshth batalate haian, to mujhe is ghor karm mean kyoan lagate haian? apaki dutarapha mili huee bat se meri buddhi ghabara jati hai, ek bat nishchit roop se bataiye, jisase maian shrey ki prapti kar sakooan.“ phalavadi manushy ke liye adhyatmik vichar tatha aantarik jivan ka koee mooly nahian hota yadi dharm ki prapti n hoti ho jise vah khojata hai. usaki khoj yahi hoti hai ki vah saansarik jivan ko suvyavasthit karane ke liye koee vidhan pa jaye, bhale hi jaroorat hone par yah vidhan use sansar ko chho d dene ke liye kyoan n kahe, karan yah bhi hai ki ek nishchayatmak bat bhi hogi jisako vah samajh sakega. parantu sansar mean rahakar karm karana aur phir usase pare rahana, yah ek aisi “vyamishr“ ( mili huee ) aur chakkar mean dalane vali bat hai jise grahan karane ke liye usamean dhairy nahian. arjun ke shesh sabhi prashn aur kathan isi svabhav aur charitry se utpann hue haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj