गीता प्रबंध -अरविन्द पृ. 228

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gita-prabandh -shri aravind 23.nirvan aur sansar mean karm kam-krodhadi doshoan ke dagoan se sarvatha mukt hona aur yah mukti jis samatv-buddhi ke atmavashitv par apana adhar rakhati hai us atmavashitv ka hona, sab bhootoan ke prati samatv ka hona, sabake prati kalyanakari prem ka hona, ajnanajanit jo sanshay aur aandhakar, sarvaikyasadhak bhagavanh se aur hamare aandar aur sabake aandar jo ‘ek’ atma hai usake jnan se hamako alag karake rakhate haian unaka sarvada nash ho jana, ye sab spasht hi nirvan ki avasthaean haian jo gita ke in shlokoan mean batalayi gayi haian, inhian se nirvan -pad siddh hota hai aur ye hi usake adhyatmik tattv haian. is prakar nirvan spasht hi jagath-chaitany aur sansar ke karmoan ke sath visangat nahian hai. kyoanki jo rrishi nirvan ko prapt haian ve is kshar jagath mean bhagavanh ko pratyaksh anubhav karate haian aur karmoan ke dvara unake sath ati nikat sanbandh banaye rakhate haian; ve sab bhootoan ke kalyan mean lage rahate haian. kshar purush ki anubhootiyoan ko unhoanne tyag nahian diya hai, balki unhean divy bana diya hai gita kahati hai ki kshar purush hi sarvabhootani hai, aur sab bhootoan ka kalyan karana prakriti ki ksharata ke aandar ek bhagavat karm hai. sansar mean karm karana brahmi sthiti se visangat nahian hai, balki us avastha ki aparihary shart aur brahm parinam hai, kyoanki jis brahm mean nirvan labh kiya jata hai vah brahm, jis atm-chaitany mean hamara prithakh ahanbhav vilin ho jata hai vah atm-chaitany keval hamare aandar hi nahian hai, balki in sab bhoot praniyoan mean bhi hai. vah in sab jagath-prapanchoan se keval prithakh aur inake oopar hi nahian hai, balki in sabamean vyapt hai; inhean dharan kiye hue hai aur inamean prasarit hai. isaliye brahmanirvan-pad ka arth usi simit prithakkari chetana ka nash ya nirvan samajhana hoga jo sare bhram aur bhedabhav ka karan hai aur jo jivan ke bahy star par trigunatmika nimnatar maya ki ek rachanamatr hai. aur is nirvan-pad mean pravesh us ekatvasadhak param sachchaitany ki prapti ka rasta hai jo samast srishti ka hriday aur adhar hai, aur jo usaka sarvasamaharak, sarvasahayak, samagr mool sanatan param saty hai. jab ham nirvan labh karate aur usamean pravesh karate haian tab nirvan keval hamare aandar hi nahian rahata balki hamare charoan or bhi rahata hai, kyoanki yah keval yah brahm-chaitany nahian hai jo hamare aandar gupt roop se rahata hai, balki yah vah brahm-chaitany hai jisamean ham sab rahate haian.

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sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597