गीता प्रबंध -अरविन्द पृ. 221

gita-prabandh -shri aravind 22.traigunatity manushy ki atma jab ksharabhav mean ati hai tab vyaktitv ke khel ke sath ek ho jati aur prakriti gat ahanbhav se apane svarooph-jnan ko dak leti hai aur is tarah apane-apako karmoan ka karta samajhane lagati hai; aur jab yah atma akshar bhav me ati hai tab apane-apako nairvyaktik bhav ke sath ek kar leti hai yah jan leti hai ki kannian prakriti hai, to nishkriy akarta sakshi purush hai. manushy ke man ko do bhavoan mean se kisi ek bhav ki or jhukana p data hai, man in do bhavoan ko yah samajhakar grahan karata hai ki ye sarvatha alag-alag haian-ya to vah gun aur vyaktitv ke ksharabhavamay karm mean jakar prakriti ke dvara bandh jata hai, nahian to akshar nairvyaktitv mean jakar prakriti ki kriyaoan se mukt ho jata hai. parantu yatharth mean purush ka atmapad aur aksharatv tatha prakriti mean karm aur ksharatv, donoan ek sath hi rahate haian. yadi atma ki satta ka aisa param bhav n hota jisake ye donoan viparit pahaloo haian, par inamean se kisise simit nahian hai, to in paraspar-virodhi batoan ke samadhan ke liye ya to mayavad jaise kisi vad ka ashray lena p data. ya atma ko ubhayavidhi aur vibhakt manana p data hai. hamane dekha ki gita is param bhav ko purushottam ki bhavana mean pati hai. ve param purush eeshvar haian, bhagavanh haian, sarv bhootamaheshvar haian ve apani prakriti ko, gita ke shabdoan mean svaan prakriti ko apane aandar se nikalate haian, jo jiv mean prakat hoti hai aur pratyek jiv ke svabhav ke dvara kriyanvit ki jati hai jisaka usamean sthit bhagavat satta ke dharm ke anusar,usaki moti roop-rekha ka har ek jiv ko anusaran karana p data hai. parantu ahankaramayi prakriti mean gunoan ki ek doosare par hone vali bhramak kriya ke dvara yah kriyanivat hoti hai, guna guneshu vartante yah traigunyamayi maya hai jise par karana manushy ke liye b da kathin hai, phir bhi trigun ko par kar isake pare pahuancha ja sakata hai. kyoanki eeshvar jab ksharabhav ke aandar apani prakriti-shakti ke dvara yah sab kar rahe hote haian, tab bhi ve apane akshar-bhav mean is sabase alipt aur udasin rahate haian, ve sabake samadrishti se dekhate, sabake aandar prasarit rahate, aur phir bhi sabake pare rahate haian. tinoan avasthaoan mean ve hi svami haian; uttam bhav mean ve parameshvar haian.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597