गीता प्रबंध -अरविन्द पृ. 216

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gita-prabandh -shri aravind 22.traigunatity yah hamari sachetan satta ki vah prakriya hai jisake dvara hamare aandar jo prakriti hai vah apane aantahsthit nigudh purush ki avasthiti ko adhikadhik jan leti aur usake anukool hoti hai aur is jnan–vriddhi ke dvara karm ki ek mahattar sanbhavana ki or udghaghatit hoti hai; is ahanbhav aur vyashtigat ichchha ki sahayata se hi apane-apako apani uchchatar sanbhavanaoan ki or uthati hai, tamasi prakriti ki nitaant ya prabal nishcheshtata se nikalakar rajasi prakiriti ke aveg aur sangharsh ko prapt hoti hai aur rajasik prakriti ke aveg aur sangharsh se nikalakar sattvik prakriti ke mahatth prakash, sukh aur pavitrata ko prapt hoti hai. prakrit manushy jo sapeksh atmavashitv labh karata hai vah usaki prakriti ki uchchatar sanbhavanaoan ka nimnatar sanbhavanaoan par adhipaty hai aur usake aandar yah tab hota hai jab vah nimnatar gun par prabhuta pane ke liye, use apane adhikar mean karane ke liye uchchatar gun ke sath apane-apako jo d leta hai. svadhin ichchha ka bodh chahe bhram ho ya n ho, par hai prakriti ke karm ka ek avashyak yantr. manushy ke pragati-kal mean isaka hona avashyak hai tatha uchchatar satyagrahan karane ke liye prastut hone ke poorv hi ise kho dena usake liye ghatak hoga. yadi yah kaha jaye, jaisa ki kaha ja chuka hai, ki prakriti apane vidhanoan ko poora karane ke liye manushy ko bhram mean dalati hai aur is prakar ke bhramoan mean vyashtigat ichchha ki bhavana sabase jabardast bhram hai, to isake sath yah bhi kahana hoga ki yah bhram usake bhale ke liye hai aur isake bina vah apani poorn sanbhavanaoan ke utkarsh ko nahian prapt ho sakata. parantu yah nira bhram nahian hai, keval drishtikon aur niyojan ki hi bhool hai. ahankar samajhata hai ki maian hi vastavik atma hooan aur is tarah karm karata hai mano karm ka vastavik keanndr vahi hai aur sab kuchh mano usike liye hai aur yahian vah drishtikon aur niyojan ki bhool karata hai.yah sochana galat nahian hai ki hamare aandar, hamari prakriti ke karm is karm mean koee chij ya koee purush aisa hai jo hamari prakriti ke karm ka vastavik kendr hai aur sab kuchh usike liye hai; parantu vah kendr ahankar nahian, balki hriddeshasthit nigoodh eeshvar hai aur vah divy purush aur jiv hai jo ahankar se prithakh divy purush ki satta ka hi ek aansh hai. ahankar ka svatv-prakash hamare man par us saty ki ek bhagn aur vikrit chhaya hai jo batalata hai ki hamare aandar ek sadatma hai jo sabaka svami hai aur jisake liye tatha jisake adesh se hi prakriti apane karm mean lagi rahati hai.

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sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597