gita-prabandh -shri aravind21.prakriti ka niyativad
isake atirikt manushy ke aandar sattvagun jagrit hai aur yah keval buddhi aur buddhimattapoorn sankalp ke roop mean hi kam nahian karata, balki prakash, satyajnan aur us jnan ke anusar saty-karm ke anveshan ke roop mean, tatha doosaroan ke jivan aur davoan ko sahanubhootipoorn riti se anubhav karane aur, apane niji svabhav ke uchchatar dharm ko (jisaki srishti ya sattvagun hi karata hai) janane v manakar chalane ke prayas ke roop mean tatha puny, jnan aur sahanubhooti jis mahattar shaanti aur sukh ko late haian usake bodh ke roop mean bhi, kam karata hai. manushy tho da-bahut yah janata hi hai ki use apani rajasik aur tamasik prakriti par apani sattvik prakriti ke dvara shasan karana hai, aur yahi usaki samany manushyata ki siddhi ka marg hai. parantu kya pradhanatah sattvik svabhav ki avastha svadhinata hai aur kya manushy ki aisi ichchha svadhin ichchha hai? gita is bat ko us chaitany ki drishti se asvikar karati hai, kyoanki sachchi svadhinata to uchchatar chaitany mean hi hai. buddhi, ab bhi, prakriti ka hi upakaran hai aur isaka jo karm hota hai, vah chahe atyant sattvik ho, par hota hai prakriti ke dvara hi aur purush bhi maya ke dvara hi yantraroodhavath chalit hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj