gita-prabandh -shri aravind21.prakriti ka niyativad
parantu yahaan tak bhi buddhi ne chetana ka poorn vikas nahian kiya hai; atev pashuoan ko unake karmoan ka jimmedar nahian thaharaya ja sakata. paramanu ko usaki aandh gati ke liye, ag ko jalane aur khak kar dene ke liye ya aandhi-toophan ko barabadi ke liye jitana dosh diya ja sakata hai sher ko usase adhik dosh praniyoan ko marane aur khane ke liye nahian diya ja sakata. yadi sher prashn ka javab de sakata to manushy ki tarah yahi kahata ki maian jo kuchh karata hooan apani svadhin ichchha se karata hooan; vah kartapan ka bhav rakhana chahata aur kahata, ‘‘maian marata hooan maian khata hooan. par ham spasht dekh sakate haian ki marane-khane ki kriya karane vala sher nahian balki usake aandar ki prakriti hai, jo marati aur khati hai; aur yadi kabhi sher marane aur khane se aur gun ka karm hai jise tamogun kahate haian. jaise pashu ke aandar ki prakriti ne hi marane ki kriya ki, vaise hi svayan prakriti ne marane se rukane ki kriya bhi ki. usake aandar atma kisi bhi roop mean ho par svayan prakriti ke karm ka keval nishkriy anumanta hi, vah prakriti ke kamakrodh ke veg aur karm mean utana hi nishkriy hai jitana usake alasy ya akarm mean. paramanu ke saman hi pashu bhi apani prakriti ki yaantrikata ke anusar chalata hai, aur kisi tarah nahian, sadrishan cheshtaya te svasya: prakrite:, jaise koee “maya ke dvara yantr par chadhaya hua ho, yantraroodho mayaya .” |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj