गीता प्रबंध -अरविन्द पृ. 21

gita-prabandh -shri aravind 3.manav-shishy isaka pahala parinam yah hota hai ki usaki indriyaan aur usaka sharir bhayanak sankat mean p d jate haian, jisase upasthit karm usaki indriyaan usake bhautik phal se aur phir jivan se hi usaka chitt uchat ho jata hai. ahanbhavayukt manav jati ke pran jis sukh aur bhog ke pichhe p de rahate haian unase arjun apana muanh pher leta hai aur kshatriyoan ke pranoan mean vijay, rajy, adhikar aur manushyoan par shasan karane ki jo pradhan lalasa rahati hai, arjun usaka bhi tyag kar deta hai. yah dharm yuddh akhir kis liye, is bat ko yadi vyavaharik arth mean vichara jaye, to isaka sivay isake aur kya hetu hai ki hamari, hamare bhaeeyoan aur hamare dal valoan ki ban ave, ham log adhikar roodh hoan, nana prakar ke bhog bhogean aur sansar mean raj karean? par in chijoan ke liye yadi itani b di kimat deni p dati ho, to ye vyarth haian. in chijoan ka svayan apana mooly kuchh bhi nahian hai, ye to samajik aur rashtriy jivan ko susanpann banaye rakhane ke sadhan matr haian aur ‘maian apane parivar aur jati ke logoan ka sanhar karake uddeshyoan ko hi nasht karane ja raha hooan.’ maya-mamata pukar uthati hai, are, jinhean tum shatru manakar marana chahate ho ve to apane hi log haian jinake liye jivan ki aur sukh ki kamana ki jati hai. sari prithvi ka, ya tinoan lokoan ka raj lekar bhi inhean bhala kaun marana chahega? inhean marakar phir yah jivan hi kya rahega? isamean kya sukh aur santosh hoga! yah sab to ek mahapapamay kaand hai! ab vah naitik bodh sanvedanoan aur maya-mamata ke vidroh ka samarthan karane ke liye jag uthata hai, yah pap hai, apas ke logoan ke mar-kat mean n kahian anyay hai, n dharm, visheshatah jabaki mare jane vale svabhavatah poojy aur prem-bhajan haian, jinake bina bhar n hoga, in pavitr bhavanaoan ki hatya karana kabhi puny nahian ho sakata, yahian nahian, yah pap hai, apas ke logoan ki mar-kat mean n nahian ho sakata, yahian nahian, yah pap hai, darun pap hai. mana ki aparadh unaka hai, akraman ka aranbh unaki or se hua, pap unase shuroo hua, lobh aur svarthaandhata ke pataki ve hi haian jinake karan yah dasha utpann huee; phir bhi jaisi paristhiti hai usamean anyay ka javab hathiyaroan se dena khud hi ek pap hoga aur yah pap unake pap se bhi badhakar hoga kh‍yoanki ve to lobh se aandhe ho rahe haian aur apane pap ka unhean jnan nahian, par ham log to janate haian ki yah l daee l dana pap hai. l daee bhi isaliye? kul-dharm ki raksha ke liye, jati-dharm ki raksha ke liye, rashtr dharm ki raksha ke liye? par inhian dharmoan ka to is grih-yuddh se nash hoga; kul nashtapray hoga, jati ka charitr kalushit hoga aur usaki shuddhata nasht hogi, sanatan jati dharm aur kul nasht hoange.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597