gita-prabandh -shri aravind20.samatv aur jnan
gita ki mukti mukt purush ki sachchi mukti hai, vah nimn prakriti se nikalakar para prakriti mean janm lene se prapt mukti hai aur vah apani divyata mean svatahsthit rahati hai. aisa mukt purush jo kuchh karata hai, chahe jis tarah rahata hai, rahata hai bhagavanh mean hi vah ghar ka la dala lal hai, ‘balavath‘ hai jisase koee bhool nahian hoti, jisaka kabhi patan nahian hota, kyoanki vah un param siddh se, un sarvanandayam sarvapremamay sarvasaundaryamay se bhara rahata hai, vah jo kuchh karata hai vah bhi unhian se paripoorn hota hai. jis ‘rajyan samriddhan’ ka vah upabhog karata hai vah vahi madhur sukhamay rajy hai jisake vishay mean yoonani tattvavetta ne saragarbhit shabdoan mean kaha hai ‘‘vah shishu-rajy hai.” darshanik ka jnan aihik jivan ke vastavik svaroop ka jnan hai yani jagath ke sab bahy padarthoan ki kshanabhangurata, jagath ke sare bhed-prabhedoan ki nirarthakata aur aantarik sthirata, shaanti, jyoti aur atm-nirbharata ki shreshthata ka jnan hai. yah darshanik udasinata se prapt ek prakar ki samata hai; isase ek b di sthirata to prapt hoti hai, par vah mahanh atmanand nahian milata; yah sansar se alag rahakar milane vali muktavastha hai, yah jnan kisi paha d ki choti par baithe hue apani mahima mean sthit lyookreshiyan purush ka niche us sansar-samudr ki uddam tarangoan se idhar-udhar jhoanka khane vale duahkhi praniyoan ko door se dekhana hai jisamean se vah svayan nikal aya hai- yah bhi sansar se alag rahana aur aant mean sansar ke liye vyarth hai. |
tika tippani aur sandarbh
- ↑ roman samaj mean jo kritadas hote the unamean se kisi-kisi ko uttam seva kary ke puraskar-svaroop mukt kar diya jata tha, par is mukti ke bad bhi vah us satta ke adhin hi hota tha jisane usako ek din gulam bana rakha tha; ise libarts kahate the.
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj