गीता प्रबंध -अरविन्द पृ. 196

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gita-prabandh -shri aravind 20.samatv aur jnan is saty ko pramanoan ke dvara siddh karane ki avashyakata nahian hoti, isako apane aantarik jivan mean utarana hota hai, yah vah mahattar sadvastu hai jisamean hamean savanrddhit hona hai. phir bhi yah saty apane-apamean sthit hai aur yadi ham apane an ke indrajal mean n phanse hote to yah svansiddh hota. jo sanshay aur moh hamean is saty ko svikar karane aur isaka anusaran karane se rokate haian, ve ajnan se, inidrayavimohit aur matavadavimoodh man aur hriday se utpann hote haian, kyoanki inaki sthiti nimn aur bahy saty mean hai aur isaliye uchchatar sadvastu ke vishay mean inhean sanshay hota hai, jinake saty ko janane se sab kuchh jana jata hai, un paramatma ke sath ekatv mean nivas kar, satat yogasth hokar, anubhavagamy jnan ke dvara, is sanshay ki jnan ki talavar se kat dalana hoga aisa gita kahati hai. hamean vahaan jo uchchatar jnan prapt hota hai vah brahmavith purush ke liye padarth-matr ko dekhane ki vah sthayi drishti hai jo use brahm mean nirbadh roop se sthit hone par prapt hoti hai, yah sab ka bahishkar kar keval brahm ka darshan, ya chetana ya jnan nahian hai, balki sab kuchh ko brahm mean atmavath dekhana hai. yahaan kaha gaya hai. ki jis jnan ke dvara ham log us sthiti mean pahuanchate haian jahaan se phir is manasik prakriti ke mohajal mean lautana nahian hota, vahi vah jnan hai ‘‘jise too sarvabhootoan ko ashesh roop se atma ke aandar aur phir mere aandar dekhega.”isi bat ko gita ne anyatr aur bhi adhik vistrit roop se is prakar kaha hai ki, ‘‘sarvatr samadarshi purush sab bhootoan mean apani atma ko aur apani atma mean sab bhootoan ko dekhata hai. jo koee mujhe sarvatr dekhata hai aur sab kuchh mere aandar dekhata hai vah kabhi mujhe nahian khota, n maian use khota hooan. jo ekatv ko prapt yogi sab bhootoan mean sthit mujhako bhajata hai vah chahe jaise rahe ya kare par mere hi aandar rahata aur karm karata hai. he arjun! jo koee sukh mean, duahkh mean, sarvatr, sabako apani hi tarah saman roop se dekhata hai usiko maian param yogi manata hooan.” yahi upanishadh ka puratan vaidaantik jnan hai jise gita satat ham logoan ke samane rakhati hai; parantu vedaant-jnan ke jo niroopan pichhe hue unaki apeksha gita ki shreshthata is vishay mean yahi hai ki gita ne is jnan ko divy jivan ka ek mahanh vyavahar-shastr bana diya hai. is ekatv-jnan aur karmayog ke paraspar-sanbandh ke vishay mean gita ka vishesh agrah hai aur isiliye jagath mean mukt kam ke adhar ke roop mean ekatv ke jnan par jor diya gaya hai. jahaan-jahaan gita jnan ki bat kahati hai vahian-vahian jnan ki bat bhi kahati hai, jo jnan ka phal hai.

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sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597