गीता प्रबंध -अरविन्द पृ. 195

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gita-prabandh -shri aravind 20.samatv aur jnan parantu yah bat keval param jnan ke sanbandh mean hi poorn roop se kahi ja sakati hai, nahian to jo jnan munashy apani buddhi se batorata hai, use to yah indriyoan aur tarkashakti ke dvara parishram karake bahar se hi ikattha karata hai. svatahsthit, sahajasphurit, svanubhoot, svaprakash param jnan ki prapti ke liye hamean sanyateandriy hona hota hai, jisase ham unake mohapash mean n bandh sakean, balki hamara man aur indriyaan us param jnan ke nirmal darpan ban jayean; hamean us param sadvastu ke saty mean, jisamean sab kuchh sthit hai, apani samagr sachatetan satta ko pratishthit karana hoga, taki vah apani jayotirmayi atm-satta ko hamamean prakat kar sake. aant mean is jnan ko prapt karane ke liye hamare aandar aisi shraddha honi chahiye jise koee bhi bauddhik sandeh vichalit n kar sake, ‘‘jis ajnani mean shraddha nahian hai, jo sanshayatma hai vah nash ko prapt hota hai; sanshayatma ke liye n to yah lok hai n paralok, aur n sukh.”vastav mean yah bilakul sach hai ki shraddha-vishvas ke bina is jagath mean ya paralok ki prapti mean koi bhi nishchit sthiti nahian prapt ki ja sakati; aur jab koee manushy kisi sunishchit adhar aur vastavik sahare ko pak d pata hai tabhi kisi pariman mean laukik ya paralaukik saphalata, santosh aur sukh ko prapt kar sakata hai; jo man keval sanshayagrast hai vah apane-apako shoony mean kho deta hai. parantu phir bhi nimnatar jnan mean sandeh aur avishvas hone ka ek tatkalik upayog hai; kiantu uchchatar jnan mean ye raste ke ro de haian, kyoanki vahaan ka sara rahasy bauddhik bhoomika ki tarah saty aur bhraanti ka santalun karana nahian hai, vahaan to svatahprakashaman saty ki satat-pragatishil anubhooti hoti rahati hai aur isaliye sandeh aur avishvas ka koee sthan nahian hai. bauddhik jnan mean sada hi asaty athava apoornatv ka mishran rahata hai jise hatane ke liye svayan saty ki sanshayatmak chhanabin karani p dati hai; parantu uchchatar jnan mean asaty nahian ghus sakata aur is ya us mat par agrah karake buddhi jo bhram le ati hai vah keval tark ke dvara door nahian hota, par vahaan ki anubhooti mean lage rahane se vah apane-ap door ho jata hai. jo jnan prapt ho chuka hai usamean jo kuchh apoornata rah gayi ho use avashy door karana hoga, kiantu yah kam jo kuchh anubhooti ho chuki hai usake mool par sandeh karane se nahian balki apane jivan ko atma ki adhik gaharaee, oochaanee aur vishalata mean le jakar ab tak ki prapt anubhooti se age ki aur bhi poornatar anubhooti ki or badhane ke dvara hoga. aur jo kuchh abhi anubhoot nahian hai usake liye shraddha ke hathiyar se bhoomi taiyar karani hogi, yahaan tark aur shanka ka kam nahian; kyoanki yah vah saty hai jise buddhi nahian de sakati, tarkik aur yauktik man jin vicharoan mean ulajha rahata hai yah bahudha unase viparit hota hai.

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sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597