गीता प्रबंध -अरविन्द पृ. 194

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gita-prabandh -shri aravind 20.samatv aur jnan jnan aur samatv mean aisi hi ghanishth ekata hai, yahaan buddhi ke kshetr mean, jnan svabhav ke samatv ke roop mean pratibimbit hota hai aur oopar, chetana ke uchchatar kshetr mean, jnan satta ka prakash ho jata hai aur samatv prakriti ka upadan. ‘jnan‘ shabd bharatiy darshanashastroan aur yogashastroan mean sarvatr isi param atm-jnan ke arth mean prayukt hota hai. jnan vah jyoti hai jisake dvara ham apani saty satta mean savanrddhit hote haian, vah chij nahian jisase hamari janakari badhati aur hamari bauddhik sanpatti sanchit hoti hai; yah bhautik vijnan ya manovaijnanik athava darshanik ya naitik ya rasanbandhi athava jagatik aur vyavaharik jnan nahian hai. ye sab bhi nisandeh hamari unnati mean madad karate haian, par ye hamari sanbhooti ke vikas mean sahayak hote haian hamari aantarik satta ke vikas mean nahian. yaugik jnan mean inaka samavesh tab kiya ja sakata hai jab ham inase paramatma, atma, bhagavan ko janane mean madad lean. bhautik vijnan ko ham yaugik jnan tab bana sakate haian jab ham usaki prakriyaoan aur ghatanaoan ke parde ko bhed kar us ekamatr sdvastu ko dekh lean jisase sab batean spasht ho jati haian, manovaijnanaki vidya ko yaugik jnan tab banaya ja sakata hai. jab ham usase apane-apako janane aur nimn-uchch ka vivek karane ka kam le sakean jisase ki nimn avastha ko chho d ham uchch avastha mean savanrddhit ho sakean; darshanik vidya ko ham yaugik jnan tab bana sakate hai jab ham isase pap aur puny ke bhed ko janan jayean, pap ko door kar aur puny se oopar uthakar divy prakriti ki nirmalata mean pahuanch jayean; rasavidya ko ham yaugik jnan tab bana sakate haian jab ham isake dvara bhagavanh ke saundary ko pa lean; jagatik aur vyavaharik vidya ko ham yaugik tab bana sakate haian jab ham usake bhitar se yah dekh pavean ki eeshvar apani srishti ke sath kaisa vyavahar karate haian aur phir us jnan ka upayog manushy mean rahane vale bhagavanh ki seva ke liye karean. parantu tabhi ye vidyaean sachche jnan ki sahayak bhar hoti haian; vastavik jnan to vahi hai jo man ke liye agochar hai, man jisaka abhasamatr pata hai. sachcha jnan to atma mean hi hota hai. yah jnan kaise prapt hota hai isaka varnan karate hue gita kahati hai ki pahale is jnan ki tattvadarshi jnaniyoan se diksha leni hoti hai, unase nahian jo tattvajnan ko keval buddhi se janate haian balki un jnaniyoan se jinhoanne isake mool saty ko pratyaksh dekha hai, jnanin: tattvadarshin:; parantu vastavik jnan to hamean apane aandar se milata hai, ‘‘yog ke dvara sansiddhi ko prapt manushy usako apane-ap hi yathasamay apani atma mean pata hai,”arthath yah jnan us manushy mean savanrddhit hota rahata hai aur jyoan-jyoan vah manushy nishkamata, samata aur bhagavadbhakti mean badhata jata hai tyoan-tyoan jnan mean bhi badhata jata hai.

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sanbandhit lekh

gita prabandh -aravind

kram sankhya

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prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597