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gita-prabandh
3.manav-shishy
ved ki aur kam-se-kam puranoan ke kuchh aansh ki bhasha spasht roop se roopakatmak hai, ye sthool drishyaman jagath ki chot mean rahane vali vastuoan ke varnan se aur unake digdarshan se bhare p de haian, par gita mean jo kuchh kaha gaya hai, saph-saph kaha gaya hai aur manushy ke jivan mean jo b di-b di naitik aur adhyatmik kathinaiyaan upasthit hoti haian unhian ka hal karana isaka hetu hai, isaliye isaki spasht bhasha aur suspasht vicharoan ko ek or dharakar apane man ke anusar to d-maro dakar unaka arth lagana thik nahian. parantu is vichar mean itana saty to hai hi ki gita ki shiksha ko jitane suandar dhang se baithaya gaya hai vah yadi pratikatmak bhi n ho, to bhi usako ek vishisht prakar ka namoona avashy hi kaha ja sakata hai, aur vastav mean gita jaise granth ki shiksha ko isi prakar baithana hi chahiye, nahian to yah jo kuchh rachana kar rahi hai usake sath isaka koee sanbandh nahian rah jayega. yahaan ek arjun ek mahanh jagadvyapi sangharsh mean rashtroan aur manushyoan ke bhagavath-parichalit karm ko karane vala ek pratinidhi-purush hai. gita mean yah karmanishth manav-jiv ka namoona hai jo apane karm dvara karm ke us utkrisht aur ati bhishan sankat ke samay is samasya ke samane a p da hai ki manushy ke jivan mean aur atm sthiti mean, yahaan tak ki poornata sanbandhi shuddh naitik adarsh mean bhi apatatah jo yah asangati dikhayi deti hai vah akhir kya hai? arjun is yuddh mean rathi hai aur bhagavanh shrikrishn usake sarathi. ved mean bhi ek jagah yah varnan ata hai ki manav-atma aur dev rath par baithe l daee l date hue kisi mahanh gantavy sthan ki or ja rahe haian. par vahaan keval alankarik varnan hai, roopak hai. dev yahaan indr hai, jo jyotirlok aur amrit ke svami haian, divy jnan ki shakti haian aur ve asaty, tamash, parimitata aur mrityu ki santanoan ke sath yuddh karane vale satyanveshi manushyoan ki sahayata ke liye niche utarate haian; yuddh atma ke shatruoan ke sath hai jo hamari satta ke uchchtar lok ka rasta roke hue haian; aur gantavy sthan hai vah vrihath lok ke jo param saty ke alok se alokit hai aur jo siddh atma ke chinmay amritv ka dham hai, jahaan ke svami indr haian. manav-atma kuts hai, vah apane kuts nam ke anuroop satat sakshi chaitany ke jnan ka sadhak hai, vah arjun ya arjun ka putr hai, shukl hai, shukl mata shvitra ka shashu hai, arthath aisa sattvik, vishuddh aur prakashamay aantahkaran vala jiv hai jo divy jnan ki atoot garima-mahima ki or sada unmukh hai. aur, jab rath apane gantavy sthan arthath indr ke apane lok mean pahuanchata hai tab manav kuts unnt hote-hote apane dev sakha ke sath itana sadrishy labh karata hai ki kaun indr hai aur kaun kuts, isaki pahachan indr ki arddhaangini shachi ke karan hi ho pati hai, kyoanki shachi “rrit-prajna“ haian. |
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tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj