गीता प्रबंध -अरविन्द पृ. 178

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gita-prabandh -shri aravind 18.divy karmi pap-puny ki srishti jiv ke ajnan se, usake kartrivy ke ahankar se, shreshth atmabhav ki usaki anabhijnata se, prakriti ke karmoan ke sath apana tadatmy kar lene se hoti hai, aur jab usaka aantahsthit atm-jnan is aandhakar mean avaran se mukt ho jata hai tab usaka vah jnan usaki aantahsth sadatma ko soory ke sadrish prakashit kar deta hai; tab vah apane-apako prakati ke karan-samooh ke oopar rahane vali atma janane lagata hai. us vishuddh, anant, avikary avyay sthiti mean akar vah phir vichalit nahian hota, kyoanki vah is bhram mean nahian rahata ki prakriti ki kriya usamean kuchh her-pher kar sakati hai, nairvyaktik brahm ke sath poorn tadatmy labh karake vah phir se janm lekar prakriti ki kriya mean vapas ane ki avashyakata se apane-apako mukt kar sakata hai. phir bhi yah mukti use karm karane se jara bhi nahian rokati. haan, ab karm karate hue bhi vah yah janata hai ki karm maian nahian kar raha, karm karane vale haian prakriti ke trigun. ‘‘tattvavith vyakti ( nishkriy nairvyaktik brahm ke sath ) yukt hokar yahi sochata hai ki karm maian nahian karata; dekhate, sunate, chakhate, sooanghate, khate, chalate, sote, saans lete, bolate, dete, lete, aankh kholate- band karate vah yahi dharana karata hai ki indriyaan vishayoan par kriya kar rahi hai. ”vah svayan akshar avikary atma mean supratishthit hone ke karan trigunatit ho jata hai; vah n sattvik hai n rajasik n tamasi; usake karmoan mean prakritik gunoan aur dharmoan ke jo parivartan hote rahate haian, prakash aur sukh, karmanyata aur shakti, vishram aur j data-roopi inaka jo chhandobaddh khel hota rahata hai unhean vah nirmal aur shaant bhav se dekhata hai. apane karm ko is prakar shaant atma ke uchchasan se dekhana aur usamean lipt n hona, yah traigunatity bhi divy karmi ka ek mahanh lakshan hai. yadi isi vichar ko sab kuchh man liya jaye to isaka yah parinam nikalega ki sab kuchh prakriti ki hi yaantrik niyati hai aur atma is sabase sarvatha alag hai, us par koee jimmedari nahian, par gita purushottam-tattv ki prakashaman aur parameshvaravadi bhavana ke dvara is apoorn vichar ki bhool ka nivaran karati hai. gita is bat ko spasht roop se kahati hai ki sab kuchh ke mool mean prakriti hi nahian hai jo apane karmoan ka yantravath nirnay karati ho, balki prakriti ko prerit karata hai un purushottam ka sankalp, jinhoanne dhartarashtroan ko pahale se hi mar rakha hai, arjun jinaka manav-yantr matr hai.

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sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597