गीता प्रबंध -अरविन्द पृ. 177

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gita-prabandh -shri aravind 18.divy karmi vah samatv,nairvyaktitattv, shaanti mukti aur anand karm ke karane n karane jaisi kisi bahari chij par avalanbit nahian hai. gita ne bar-bar tyag aur sannyas arthath aantar sannyas aur bahm sannyas ke oopar jor diya hai. tyag ke bina sannyas ka koee mooly nahian hai; tyag ke bina sannyas ho bhi nahian sakata aur jahaan aantarik mukti hai vahaan bahy sannyas ki koee avashyakata bhi nahi hoti. yatharth mean tyag hi sachcha aur poorn sannyas hai. ‘‘use nity sannyasi janana chahiye jo n dvesh karata hai n akaanksha, is prakar ka dvandamukt vyakti anayas hi samast bandhanoan se mukt ho jata hai. ”bahy sannyas ka kashtakar marg, anavashyak hai yah sarvatha saty hai ki sab karmoan aur phaloan ko arpan karana hota hai, unaka tyag karana hota hai, par yah arpan, yah tyag aantarik hai, bahy nahian; yah prakriti ki j data mean nahian kiya jata, balki yajn ke un adhishvar ko kiya jata hai, us nairvyaktik brahm ki shaanti aur anand mean kiya jata hai jisamean se bina usaki shaanti ko bhang kiye sara karm pravahit hota hai. karm ka sachcha sannyas brahm karmoan ka adhan karana hi hai. ‘‘jo sang tyag karake, brahm mean karmoan ka adhan karake (ya brahm ko karmoan ka adhar bana ke ) karm karata hai use pap ka lep nahian lagata jaise kamal ke patte par pani nahian thaharata. ”isaliye yogi pahale sharir se, man se, buddhi se athava keval kamendriyoan se hi asakti ko chho dakar atmashuddhi ke liye karm karate haian. karmaphaloan ki asakti ko chho dane se brahm ke sath hokar aantaratma brahmi sthiti ki aikaantik shaanti labh karata hai, kiantu jo brahm ke sath is prakar yukt nahian hai vah phal mean asakt aur kam-sanbhoot karm se bandha rahata hai. yah sthiti, yah pavitrata, yah shaanti jahaan ek bar prapt ho jati hai vahaan dehi atma apani prakriti ko poornatah vash mean kiye hue, sab karmo ka ‘manasa’ (man se, bahar se nahian) sannyas karake ‘‘navadvara puri mean baitha rahata hai, vah n kuchh karata hai n kuchh karata hai.” karan yah atma hi sabake aandar rahane vali nairvyaktik atma hai, parabrahm hai, prabhu hai, vibhu hai jo nairvyaktik hone ke nate n to jagath ke kisi karm ki srishti karata hai n apane ko karta samajhane vale manasik vichar ki aur n hi karmaphal-sanyogaroop karyakaranasanbandh ki. is sabaki srishti manushy mean prakriti ke dvara ya svabhav dvara hoti hai, svabhav ka arth hai atm-sanbhooti ka mool tattv. sarvavyapi nairvyaktki atma n pap grahan karati hai n puny.

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sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597