gita-prabandh -shri aravind18.divy karmi
kyoanki bahy karm pap nahian hai, balki vaiyaktki sankalp, man aur hriday ki jo ashuddh pratikriya karm ke sath lagi rahati aur karm karati hai usika nam pap hai; nairvyaktik adhyatmik manushy to sada hi shuddh, apapavidv hota hai aur usake dvara hone vale kary mean usaki sahaj shuddhata a jati hai. yah adhyatmik nairvyaktik divy karmi ka tisara lakshan hai. kisi prakar ki mahatta ya vishalata ko prapt sabhi manushy yah anubhav karate haian ki koee nairvyaktik shakti ya prem ya sankalp jnan unake aandar kam kar raha hai, par ve apane manav- vyaktitv ki ahanbhavapann pratikriyaoan se mukt nahian ho pate, aur kabhi-kabhi to ye pratikriyaean atyant prachand hoti haian. paruantu mukt purush in pratikriyaoan se sarvatha mukt hota hai; kyoanki vah apane vyaktitv ko nairvyaktki purush mean nikshep kar deta hai aur ab usaka vyakttvi usaka apana nahian rah jata, un bhagavanh purushottam ke hathoan mean chala jata hai jo sab saant gunoan ko anant aur mukt bhav se vyavahar karate haian par kisi dvara badv nahian hote. mukt purush atma ho jata hai aur prakriti ke gunoan ka puanj-sa nahian bana rahata; aur prakriti ke karm ke liye use vyaktitv ka jo kuchh abhas baki rah jata hai vah ek aisi chij hoti hai jo bandhanamukt, udar, namaniy aur vishvavyapak hai; vah bhagavanh ki anant satta ka ek vishu patr ban jata hai, purushottam ka ek jivant chhadaroop ho jata hai. is jnan, nishkamata aur nairvyaktikata ka phal hai purush aur prakriti mean poorn samatv. samatv divy karmi ka chaitha lakshan hai. gita kahati hai ki vah ‘dvandvatit’ ho jata hai, vah saphalata aur viphalata, jay aur parajay ko avichal bhav se aur samadrishti se dekhata hai, itana hi nahian vah sabhi dvandoan ke pare us sthiti mean pahuanch jata hai jahaan dvandoan ka samanjasy hota hai. jin bahy lakshanoan se manushy jagath ki ghatanaoan ke prati apani manovritti ka rookh nishchit karate haian ve usaki drishti mean gaun aur yaantrik hote haian. vah unaki upeksha nahian karata, par unase pare rahata hai. shubh aur ashubh ka bhed kamana ke adhin manushy ke liye sabase b di chij hai, par nishkam atmavan purush ke liye shubh aur ashubh donoan hi ek se grahm haian, kyoanki in donoan ke sanmishran se hi shashvat shrey ke vikasashil roop nirmit hote haian. usaki har to ho hi nahian sakati, kyoanki usaki drishti ke anusar prakriti ke kurukshetr arthath dharmakshetr mean sab kuchh bhagavanh ki vijay ki or ja raha hai, is karmakshetr mean jo vikasanashil dharm ka kshetr hai, kurukshetr yuddh ke pratyek mo d ka naksha yuddh ke adhinayak, karmoan ke svami, dharm ke neta ki poorvadrishti se pahale hi khianchakar taiyar kiya ja chuka hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj