गीता प्रबंध -अरविन्द पृ. 173

gita-prabandh -shri aravind 18.divy karmi kyoanki bahy karm pap nahian hai, balki vaiyaktki sankalp, man aur hriday ki jo ashuddh pratikriya karm ke sath lagi rahati aur karm karati hai usika nam pap hai; nairvyaktik adhyatmik manushy to sada hi shuddh, apapavidv hota hai aur usake dvara hone vale kary mean usaki sahaj shuddhata a jati hai. yah adhyatmik nairvyaktik divy karmi ka tisara lakshan hai. kisi prakar ki mahatta ya vishalata ko prapt sabhi manushy yah anubhav karate haian ki koee nairvyaktik shakti ya prem ya sankalp jnan unake aandar kam kar raha hai, par ve apane manav- vyaktitv ki ahanbhavapann pratikriyaoan se mukt nahian ho pate, aur kabhi-kabhi to ye pratikriyaean atyant prachand hoti haian. paruantu mukt purush in pratikriyaoan se sarvatha mukt hota hai; kyoanki vah apane vyaktitv ko nairvyaktki purush mean nikshep kar deta hai aur ab usaka vyakttvi usaka apana nahian rah jata, un bhagavanh purushottam ke hathoan mean chala jata hai jo sab saant gunoan ko anant aur mukt bhav se vyavahar karate haian par kisi dvara badv nahian hote. mukt purush atma ho jata hai aur prakriti ke gunoan ka puanj-sa nahian bana rahata; aur prakriti ke karm ke liye use vyaktitv ka jo kuchh abhas baki rah jata hai vah ek aisi chij hoti hai jo bandhanamukt, udar, namaniy aur vishvavyapak hai; vah bhagavanh ki anant satta ka ek vishu patr ban jata hai, purushottam ka ek jivant chhadaroop ho jata hai. is jnan, nishkamata aur nairvyaktikata ka phal hai purush aur prakriti mean poorn samatv. samatv divy karmi ka chaitha lakshan hai. gita kahati hai ki vah ‘dvandvatit’ ho jata hai, vah saphalata aur viphalata, jay aur parajay ko avichal bhav se aur samadrishti se dekhata hai, itana hi nahian vah sabhi dvandoan ke pare us sthiti mean pahuanch jata hai jahaan dvandoan ka samanjasy hota hai. jin bahy lakshanoan se manushy jagath ki ghatanaoan ke prati apani manovritti ka rookh nishchit karate haian ve usaki drishti mean gaun aur yaantrik hote haian. vah unaki upeksha nahian karata, par unase pare rahata hai. shubh aur ashubh ka bhed kamana ke adhin manushy ke liye sabase b di chij hai, par nishkam atmavan purush ke liye shubh aur ashubh donoan hi ek se grahm haian, kyoanki in donoan ke sanmishran se hi shashvat shrey ke vikasashil roop nirmit hote haian. usaki har to ho hi nahian sakati, kyoanki usaki drishti ke anusar prakriti ke kurukshetr arthath dharmakshetr mean sab kuchh bhagavanh ki vijay ki or ja raha hai, is karmakshetr mean jo vikasanashil dharm ka kshetr hai, kurukshetr yuddh ke pratyek mo d ka naksha yuddh ke adhinayak, karmoan ke svami, dharm ke neta ki poorvadrishti se pahale hi khianchakar taiyar kiya ja chuka hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597