गीता प्रबंध -अरविन्द पृ. 165

gita-prabandh -shri aravind 17.divy janm aur divy karm doosari bat yah hai ki hamare aandar jo bhagavat prakriti hai use bhi to hamare aandar vikasit aur vyakt hona hai, aur is drishti se dharm aantah-kriyaoan ka vah vidhan hai jisake dvara bhagavat prakriti hamari satta mean vikasit hoti hai. phir ek tisari drishti se dharm vah vidhan hai jisase ham apane bahirmukhi vichar, karm aur parasparik sanbandho ka niyantran karate haian taki bhagavat adarsh ki or unnat hone mean hamari aur manavajati ki adhik-se-adhik sahayata ho. dharm ko sadharanataya sanatan aur aparivartaniy kaha jata hai, aur isaka mool tattv aur adarsh ho bhi aisa hi; par isake roop nirantar badala karate haian, unaka vikas hota rahata hai; karan manushy abhi us adarsh ko prapt nahian kiya hai ya yah kahiye ki usamean abhi usaki sthiti nahian hai; abhi to itana hi hai ki manushy use prapt karane ki adhoori ya poori ichchha kar raha hai, usake jnan aur abhyas ki or age badh raha hai. aur is vikas mean dharm vahi hai jisase bhagavat pavitrata, vishalata, jyoti, svatantrata, shakti, bal, anand, prem, shubh, ekata, saundary hamean adhikadhik prapt hoan. isake viruddh isaki parachhaee aur inakar kh da hai, arthath vah sab jo isaki buddhi ka virodh karata hai, jo isake vidhan ke anugat nahian hai, vah jo bhagavat sanpada ke rahasy ko n to samarpan karan hai n samarpan karane ki ichchha rakhata hai, balki jin batoan ko manushy ko apani pragati ke marg mean pichhe chho d dena chahiye, jaise ashuchita, sankirnata, bandhan, aandhakar, durbalata, nichata, asamanjasy, duahkh, parthaky, vibhatsatta aur asanskriti adi ek shabd mean, jo kuchh dharmoan ka vikar aur pratyakhyan hai us sabaka moracha banakar samane dat jata hai yahi adharm hai jo dharm se l data aur use jitana chahata hai, jo use pichhe aur niche ki or khianchana chahata hai, yah vah pratigami shakti hai jo ashubh, ajnan aur aandhakar ka rasta saph karati hai. in donoan mean satat sangram aur sanrghash chal raha hai, kabhi is paksh ki vijay hoti hai kabhi us paksh ki, kabhi oopar ki or le jane vali shaktiyoan ki jit hoti hai to kabhi niche ki or khianchane vali shaktiyoan ki. manav-jivan aur manav-atma par adhikar jamane ke liye jo sangram hota hai use vedoan ne devasur-sangram kaha hai (devata arthath prakash aur akhand anantata ke putr, asur arthath aandhakar aur bhed ki santan); jarathustr ke mat mean yahi ahurmajd-ahirman-sangram hai aur pichhe ke dharmasanpradayoan mean isiko manav jivan aur atma par adhikar karane ke liye eeshvar aur unake pharishtoan ke sath shaitan ya ibalis aur unake danavoan ka sangram kaha gaya hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597