गीता प्रबंध -अरविन्द पृ. 163

gita-prabandh -shri aravind 17.divy janm aur divy karm is varnan mean avatar ke ane ka adhyatmik hetu chhoot jata hai; aur yadi is bahy prayojan ko hi ham sab kuchh man lean to buddh aur eesa ko hamean avataroan ki kaksha se alag kar dena hoga, kyoanki inaka kam to dushtoan ko nasht karane aur shishtoan ko bachane ka nahian, balki akhil manav-samaj ko ek naya adhyatmik sandesh sunana tatha divy vikas aur adhyatmik siddhi ka ek naya vidhan dena tha. dharm shabd ko yadi ham keval dharmik arth mean hi grahan karean arthath ise dharmik aur adhyatmik jivan ka ek vidhan manean to ham is vishay ke mool mean to jaroor pahooanchege, kiantu isamean bhay hai ki ham avatar ke ek atyant mahattvapoorn kary ko kahian drishti ki aut n kar de. bhagavadvataroan ke itihas mean sarvatr hi yah spasht dikhayi deta hai ki unaka kary dvividh hota hai aur yah aparihary hai, dvividh hone ka karan yah hai ki avatirn bhagavanh manav-jivan mean hone vale bhagavat-kary ko hi apane hath mean utha lete haian, jagath mean jo bhagavat-ichchha aur bhagavat-jnan kam kar rahe haian, unhian ka anusaran kar apana kary karate haian aur yah kary sada aantar aur bahm donoan prakar se siddh hota hai-atma mean aantarik unnati ke dvara aur jagatik jivan mean bahm parivartan dvara ho sakata hai ki bhagavanh ka avatar, kisi mahanh adhyatmik guru ya trata ke roop mean ho, jaise buddh aur eesa, kiantu sada hi unaki parthiv abhivyakti ki samapti ke bad bhi unake karm ke phalasvaroop jati ke keval naitik jivan mean hi nahian balki usake samajik aur bahm jivan aur adarshoan mean bhi ek ganbhir aur shaktishali parivartan ho jata hai. doosari or, ho sakata hai ki ve divy jivan, divy vyaktitv aur divy shakti ke avatar hokar avean, apane divy karm ko karane ke liye, jisaka uddeshy bahar se samajik, naitik aur rajanitik hi dikhayi deta ho; jaisa ki ram aur krishn ki kathaoan mean bataya gaya hai, phir bhi sada hi yah avataran jati ki atma mean usake aantarik jivan ke liye aur usake adhyatmik nav janm ke liye ek aisi sthayi shakti ka kam karata hai. yah ek anokhi bat hai ki bauddh aur isaee dharmoan ka sthayi, jivant tatha vishvavyapak phal yah hua ki jin manushyoan tatha kaloan ne inake dharmik aur adhyatmik matoan, roopoan aur sadhanaoan ka parityag kar diya, un par bhi in dharmoan ke naitik, samajik aur vayavaharik adarsho ka shaktishali prabhav p da. pichhe ke hinduoan ne buddh, unake sangh aur dharm ko amany kar diya, par buddhadharm ke samajik aur naitik prabhav ki amit chhap un par p di huee hai aur hiandoojati ka jivan aur achar-vichar usase prabhavit hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597