gita-prabandh -shri aravind16.bhagavanh ki avataran-pranali
bat b di vilakshan hai, jaldi samajh mean ane vali nahian, manushy ki buddhi ke liye ise grahan kar lena asan nahian; isaka karan bhi spasht hai-avatar spashtata se manushy jaise hi hote haian. avatar ke sada do roop hote haian- bhagavat aur manavaroop; bhagavanh manav-prakriti ko apana lete haian, use sari bahm simaoan ke sath bhagavat chaitany aur bhagavat shakti ki paristhiti, sadhan aur karan tatha divy janm aur divy karm ka ek patr bana lete haian aur yahi hona chahiye; varana avatar ke avataran ka uddeshy hi poorn nahian ho sakata. avataran ka uddeshy yahi dikhalana hai ki manav-janm manushy ki sab simaoan ke rahate hue bhi divy janm aur divy karm ka sadhan aur karan banaya ja sakata hai, aur abhivyakt divy chaitany ke sath manav-chaitany ka mel baithaya ja sakata hai, usaka dharmantar karake use divy chaitany ka patr banaya ja sakata hai, aur usake saanche ko roopaantarit karake usake prakash, prem, samarthy aur pavitrata ki shaktiyoan ko oopar uthakar use divy chaitany ke adhik samip laya ja sakata hai. avatar yah bhi dikhate haian ki yah kaise kiya ja sakata hai. yadi avatar adbhut chamatkaroan ke dvara hi kam karean, to isase avataran ka uddeshy poora nahian ho sakata hai. asadharan athava adbhut chamatkararoop avatar ke hone ka kuchh matalab hi nahian rahata. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj