गीता प्रबंध -अरविन्द पृ. 152

chitr:Prev.png

gita-prabandh -shri aravind 16.bhagavanh ki avataran-pranali samany manavajanm mean manavaroop dharan karane vale jagadatma jagadishvar ka prakriti bhav hi mukhy hota hai; avatar ke manushy-janm mean unaka eeshvar bhav prakat hota hai. ek mean eeshvar manav-prakriti ko apani aanshik satta par adhikar aur shasan karane dete haian aur doosare mean ve apani aanshasatta aur usaki prakriti ko apane adhikar mean lekar us par shasan karate haian. gita hamean batalati hai ki sadharan manushy jis prakar vikas ko prapt hota hua ya oopar uthata hua bhagavat janm ko prapt hota hai usaka nam avatar nahian hai, balki bhagavanh jab manavata ke aandar pratyaksh roop mean utar ate haian aur manushy ke dhaanche ko pahan lete haian, tab vah avatar kahalate haian. parantu avatar lene ke liye yah svikriti ya yah avataran manushy ke arohan ya vikas ko sahayata pahuanchane ke liye hi hota hai, is bat ko gita ne bahut spasht karake kaha hai. kaha ja sakata hai ki manav-prani ke roop mean bhagavanh ke prakaty ki sanbhavana ko drishtantaroop se samane rakhane ke liye avatar hota hai ki taki manushy dekhe ki yah kya chij hai aur usamean is bat ka sahas ho ki vah apane jivan ko usake jaisa bana sake. aur yah isaliye bhi hota hai parthiv prakriti ki nasoan mean is prakaty ka prabhav bahata rahe aur us prakaty ki atma parthiv prakriti ke oordhvagami prayas ka netritv karati rahe. yah janm manushy ko divy manavata ka ek aisa adhyatmik saancha dene ke liye hota hai jisamean manushy ki jijnasuan aantaratma apane-apakoan dhal sake. yah janm ek dharm dene ke liye-koee sanpraday ya matavisheshamatr nahian, balki aantar aur bahm jivanayapan ki pranali-atm-sanskarak marg, niyam aur vidhan dene ke liye hota hai jisake dvara manushy divyata ki aur badh sake. chooanki manushy ka is prakar age badhana, is prakar arohan karana matr prithak aur vaiyaktik vyapar nahian hai, balki bhagavanh ke samast jagath-karm ki tarah ek samoohik vyapar hai, manavamatr ke liye kiya gaya karm hai isaliye avatar ka ana manav-yatra ki sahayata ke liye, mahanh sankat-kal ke samay manavajati ko ek sath rakhane ke liye, adhogami shaktiyaan jab bahut adhik badh jae to unhean choorn-vichoorn karane ke liye, manushy ke aandar jo bhagavanmukhi mahanh dharm hai usaki sthapana ya raksha ke liye bhagavanh ke samrajy ki (phir chahe vah kitana hi door kyoan n ho) pratishtha ke liye, prakash aur poornata ke sadhakoan, sadhoonaan, ko vijay dilane ke liye aur jo ashubh aur aandhakar ko banaye rakhane ke liye yuddh karate haian unake vinash ke liye hota hai.

chitr:Next.png

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597