गीता प्रबंध -अरविन्द पृ. 144

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gita-prabandh -shri aravind 15.avatar ki sanbhavana aur hetu yuktivadiyoan ka paksh yah hai ki eeshvar yadi hai to vishvatit, vishv ke pare hai, sansar ke mamaloan mean vah dakhal nahian deta, balki sansar ka anushasan ek sunishchit vidhan ke bane-banaye yantr ke dvara hone deta hai-yatharth mean vah vishv se door rahane vala koee vaidhanik raja-sa ya koee jadhabharat-sa adhyatmik raja hai, usaki adhik se-adhik prashansa yahi ho sakati hai ki vah prakriti ke pichhe rahane vala, saankhyavarnit sadharan aur vastunirapeksh sakshi purush-sa akarta atmatattv hai; vah vishuddh atma hai, vah sharir dharan nahian kar sakata; vah aparichchhinn anant hai, manushy ki tarah saant parichchhinn nahian ho sakata; vah ajanma srishti karata hai, sansar mean janma hua srisht prani nahian ho sakata ye batean usaki nirapeksh shaktimatta ke liye bhi asanbhav haian. kattar dvaitavadi in batoan mean apani taraph se itani bat aur jo d dega ki eeshvar haian par unaka svaroop, unaka karm aur svabhav manushy se bhinn aur prithak haian; ve poorn haian aur manushy ki apoornata ko apane oopar nahi odh sakate; aj avinashi sakar parameshvar manushy nahian ban sakate; sarvalokamaheshvar prakriti se bandhe hue manavakarm mean aur nashavan manav-sharir mean simabaddh nahian ho sakate. ye akshep jo pahali najar mean b de prabal maloom hote haian, gita ke vakta bhagavanh guru ki drishti ke samane maujood rahe hogean jab ve kahate haian ki, yadyapi maian apani atm-satta mean aj hooan, avyayay hooan, prani-matr ka eeshvar hooan, phir bhi maian apani prakriti ka adhishthan karake apani maya ke dvara janm liya karata hooan; aur jab ve yah kahate haian ki moodh log manushy-sharir mean hone ke karan mujhe tuchchh ginate haian par yatharth mean apani param satta ke aandar maian pranimatr ka eeshvar hooan, aur yah ki maian apani bhagavat chetana ki kriya mean chaturvany ka srashta hooan tath jagath ke karmoan ka karta hooan aur yah hote hue bhi apani bhagavat chetana ki niravata mean maian apani prakriti ke karmoan ka udasin sakshi hooan, kyoanki maian sada karm aur akarm donoan ke pare hooan, param prabhu hooan, purushottam hooan. aur is tarah gita avatar-tattv ke viruddh kiye jane vale akshepoan ka poora javab de deti hai aur in sab nirodhoan ka samanvay karane mean samarth hoti hai, kyoanki eeshvar aur jagath ke sanbandh mean vedaant-shastr ke siddhaant se gita ka aranbh hota hai. vedaant ki drishti mean ye apataprabal akshep praranbh se hi nirassar aur nirarthak haian. yadyapi vedaant ki yojana ke liye avatar ki bhavana anivary nahian hai, par phir bhi yah bhavana usamean sarvatha yuktiyukt aur nyayasangat dharana ke roop mean sahaj bhav se a jati hai.

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sanbandhit lekh

gita prabandh -aravind

kram sankhya

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prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597