gita-prabandh -shri aravind15.avatar ki sanbhavana aur hetu
avatar jo dharm sansthapit karate haian usaka mukhy hetu bhi yahi hota hai; eesa, buddh, krishn is dharm ke toranadvar banakar sthit hote haian aur apane aandar se hokar hi vah marg nirman karate haian jisaka anuvarttan karana manushyoan ka dharm hota hai. yahi karan hai ki pratyek avatar manushyoan ke samane apana hi drishtaant rakhate aur apane-apako hi ekamatr marg aur toranadvar ghoshit karate haian; apani manavata ko eeshvar ki satta ke sath ek batalate aur yah bhi prakat karate haian ki maian jo manav putr hooan vah aur jis urdhvasthit pita se maian avatarit hua hooan vah, donoan ek hi haian,-manushy-sharir mean jo shrikrishn haian. ve aur parameshvar tatha sarvabhootoan ke srihrit jo shrikrin haian ve, ye donoan unhian bhagavanh purushottam ke hi prakash haian, vahaan ve apani hi satta mean prakat haian, yahaan manav-akar mean prakat haian. avatar ka doosara aur vastavik uddeshy hi gita ke samagr pratipadan ka mukhy vishay hai. yah bat us shlok se hi, yadi usaka yatharth roop se vichar kiya jaye to, prakat haian. par keval us ek shlok se hi nahian-kyoanki aisa karana gita ke shlokoan ka thik arth lagane ka galat rasta hai-balki any shlokoan ke sath usaka jo sanbandh hai usaka poora dhyan rakhate hue aur samagr pratipadan ke sath usaka mel milate he vichar kiya jaye to yah bat aur bhi achchhi tarah se spasht ho jati hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj