गीता प्रबंध -अरविन्द पृ. 137

gita-prabandh -shri aravind 14.divy karm ka siddhaant isaka karan yah hai ki nivrittimarg ek uchchatar aur balavattar saty ka ashray lie haian-avashy hi yah saty bhi abhi samagr ya param saty nahian hai-aur yadi is dharm ko manushy jivan ka vishvavyapi, poorn aur uchchatam adarsh kahakar phelaya jaye to isaka parinam manavajati ke lakshy ki aur age badhane mean karmavad ki mool ki apeksha kahian adhik buddhibhed aur anisht karane vala ho sakata hai. jab koee bhi balavanh aikaangi saty poorn saty ke roop mean samane rakha jata hai to usaka prakash bahut tivr hota hai, par sath hi usase bahut tivr sankar bhi hota hai; kyoanki usamean jo satyaansh hai usaki tivrata hi usake pramod vale aansh ko badhane vali hoti hai. karmavadiyoan ke adarsh mean jo bhool hai usase keval ajnan mean p de rahane ki avadhi lanbi ho jati hai aur manav-unnati ka kram ruk jata hai, kyoanki yah karmavadh manushyoan ko poornata ya siddhi ka anusandhan karane ke liye aise marg mean pravritt karata hai jahaan siddhi ya poornata hai hi nahian; parantu nivrittimarg ke adarsh mean jo bhool hai usamean to sansar ke nash ka bij hai. shrikrishn kahate haian ki yadi is adarsh ko samane rakhakar maian karm karooan to maian in sab praniyoan ka khatma kar dooanga aur sansar ka karta banooanga. yadyapi kisi vyashti-purush ki bhal se, chahe vah devatuly purush hi kyoan n ho, sari manav jati nasht nahian ho sakati tathapi use koee aisi vistrit vishrriankhala paida ho sakati hai jo manav-jivan ke mool tattv ko hi katane vali aur usaki unnati ke sunishchit kram ko biga dane vali ho sakati hai. jo manav-jivan ke mool tattv ko hi katane vali aur usaki unnati ke sunishchit kram ko biga dane vali ho. isaliye manushy ke aandar jo nivritti ka jhukav hai use apani apoornata ko jan lena chahiye aur pravritti ke jhukav ke pichhe jo saty hai, arthath manushy ke aandar bhagavan ki poornata aur manav jati ke karmoan mean bhagavanh ki upasthiti, usako bhi apani barabari ka sthan dena hoga. bhagavanh keval niravata mean hi nahian hai, karm mean bhi hai. jis par prakriti ka koee asar nahian p data aise nishkarm purush ki nivritti, aur jo apane-apako isaliye prakriti ke havale kar deta hai ki yah manav vishv-yajn sanpann ho aise karmi purush ki pravritti, ye donoan batean-nivritti aur pravritti-koee aisi chijean nahian haian jinamean se ek sachchi ho aur doosari jhooanthi aur in donoan ka sada se sangram chala aya ho, athava yah bhi nahian hai ki ye ki virodhi haian, ek shresht aur doosari kanisht hai aur donoan ek-doosare ke liye ek-doosare ke liye ghatak haian; balki bhagavat prakath‌y ka yah dvividh bhav hai. akshar akela hi inaki paripoornata ki kuanji ya param rahasy nahian hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597