गीता प्रबंध -अरविन्द पृ. 136

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gita-prabandh -shri aravind 14.divy karm ka siddhaant jisase tumhara sara saansarik karm ghira rahata hai, jo jnan ka chirashatru hai jisase hamare svabhav ke aandar jnan vaise hi dhaka rahata hai, jaise ag dhuean se ya darpan dhool se. yadi tum atmasvaroop ke shaant, svachchh aur prakashamay saty mean rahana chahate ho to is kam ko mar hi dalana hoga. indriyoan, man aur buddhi arpoornata ke is anadi karan ke adhishthan haian aur is par bhi tum inamean, nimn prakriti ki kri da mean hi siddhi ki khoj karana chahate ho yah prayas vyarth hai. tumhari prakriti ka jo karm-parshv hai use pahale nivritti se oopar uthakar us prakriti mean lana hoga jo trigun ke oopar hai, jo paramattav mean, atmatattv mean pratishthit haian jab tamhean vah atmaprasad labh hoga tabhi tum mukt bhagavat karm karane mean samarth hoange. isake viparit shaantiprarthi, vairagi ya sannyasi kisi aisi siddhi ki sanbhavana nahian dekhate jisamean jivan aur karm ka pravesh ho sake. ve kahate haian kya jivan aur karm hi apoornata aur bandhan ke ghar nahian haian? kya apoornata karm ke sath vaise hi nahian lage rahati jaise agni ke sath dhuana? kya karm ka dharm kahian rasik nahian hai? is rajogun se hi to kamana paida hati hai aur isaka phal hota hai jnan ko dhak dena, kamana tatha asaphalata aur viphalata ke aandar chakkar katate rahana, harsh aur shok mean dolate rahana, puny aur pap ke dvandv mean phanse rahana. parameshvar sansar mean ho sakate haian, par ve sansar ke nahian haian, ve tyag ke eeshvar haian, hamare karmoan ke prabhu ya karan nahian. hamare karmoan ka svami kam hai aur unaka karan ajnan. yadi yah jagath, yah kshar srishti kisi prakar bhagavan ki abhivyakti ya lila kahi bhi jaye to yah yajn moodh prakati ke sath unaki asiddh kri da hai, yah unaki abhivyakti nahian balki unaka dhakav hi hai. sansar ki prakriti ke pratham darshan mean hi yah bat spasht ho jati hai aur jagath ke poorn anubhav se bhi kya isi saty ki shiksha nahian milati? kya yah ajnan ka vah chakr nahian hai jo jiv ko kamana aur karm ki prerana ke dvar bar-bar janm lene ke liye vishvas karata hai aur kya yah janm lena tabhi band n hoga jab aant mean is prerana ka kshay ho jaye ya phir ise tyag diya jaye? keval kamana hi nahian, kiantu karm bhi chho d dena avashyak hai, tabhi to nishchal atma mean pratishthit hokar jiv gatihin, karmahin, kshobhahin, keval brahm mean ja sakega. gita ne sansari manushy ki, karmi vyakti ki apattiyoan ki apeksha nirgunrahmavadi, shaantiprarthi ki apattiyoan ka uttar dene par jyada dhyan diya hai.

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sanbandhit lekh

gita prabandh -aravind

kram sankhya

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prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597