गीता प्रबंध -अरविन्द पृ. 130

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gita-prabandh -shri aravind 14.divy karm ka siddhaant in saant shlakoan se adhik mahattvapoorn shlok gita mean kam hi haian. parantu ham is bat ko achchhi tarah samajh lean ki in shlokoan ka adhunik vyavaharavadi vrittivaloan ki tarah arth lagane ka prayas n karana chahiye, kyoanki ve kisi uchch aur doorasth adhyatmik sanbhavana ki apeksha jagath ki vartaman avastha se hi matalab rakhate haian-aur in shlokoan ka upayog samaj-seva, desh-seva, jagath-seva, manav-seva, tatha adhunik buddhi ko akarshit karane vali saik do prakar ki samaj-sudhar ki yojanaoan aur svapnoan ka darshanik aur dharmik samarthan karane mean karate haian. yahaan in shlokoan mean jis vidhan ki ghoshana ki gayi hai vah kisi vyapak naitik aur bauddhik paropakar-nishtha ka niyam nahian, balki eeshvar ke sath aur jo eeshvar mean rahate tatha jinamean eeshvar rahata hai un praniyoan ke is jagath ke sath adhyatmik ekata ka vidhan hai. yah vidhan vyakti ko samaj aur manav-jati ke adhin bana dene ya manav-samashti ki vedi par vyakti ke ahankar ki bali dene ka adesh nahian hai, balki eeshvar mean vyakti ko paripoorn karane aur ahankar ko sarvagrahi bhagavat satta ki ekamatr sachchi vedi par bali chadhane ki ajna hai. gita bhavanaoan aur anubhootiyoan ki ek aisi bhoomika par vicharan karati hai jo adhunik man man ki bhavanaoan aur anubhootiyoan ki bhoomika se ooanchi hai. adhunik man vastutah abhi ahankar ke phandoan ko katane ke liye sangharsh karane ki avastha mean hai; parantu ab bhi usaki drishti laukik hai aur usaka bhav adhyatmik nahian, bauddhik aur naitik hai. desh-prem, vishvabandhutv, samaj-seva, samashti-seva, manav-seva, manav-jati ka adarsh ya dharm, ye sab vyashtigat, parivarik samajik aur rashtriy ahankaroopi pahali avastha se nikalakar doosari avastha mean jane ke liye sarahaniy sadhan haian, is avastha mean pahuanchakar vyashti, jahaan tak ki bauddhik, naitik aur bhavavegamayi bhoomikaoan par sanbhav hai, yah anubhav karata hai ki meri astitv doosare sab praniyoan ke astitv ke sath ek hai. yahaan yah jan lena chahiye ki in bhoomikaoan par vah is anubhav ko poore taur par aur thik-thik tatha apani satta ke poorn saty ke anusar nahian prapt kar sakata. parantu gita ke vichar is doosari avastha ke bhi pare jakar hamari vikasanashil atm-chetana ki ek tisari avastha ka digdarshan karate haian jisamean pahuanchane ke liye doosari avastha keval aanshik pragati hai. bharat ka samajik jhukav vyakti ko samaj ke davoan ke adhin rakhane ki aur raha hai, kiantu bharat ke dharmik chiantan aur adhyatmik anusandhan ka lakshy sada hi udattaroop se vaiyaktik raha hai.

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sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597