गीता प्रबंध -अरविन्द पृ. 125

gita-prabandh -shri aravind 13.yajn ke adhishvar ahankar ka vadh karake hamane apani satta aur chetana mean nairvyaktitv ko siddh kiya; aur kamana ka sannyas karake apani hi prakriti ke karmo mean nairvyaktik labh kiya. ab ham mukt haian keval akarm mean hi nahian, balki karm mean bhi, hamari mukti sharir aur man ki nishchalata aur shoonyata par nirbhar nahian hai, n karm karate hi ham apani mukti se chyut hote haian. svabhavik karm ke poorn pravah mean bhi hamari naivyaktik atma sthir, shaant aur mukt rahati hai. is poorn nairvyaktikata se prapt hone vali mukti sachchi, poori aur anivary hoti hai; parantu kya yahi sab kuchh hai, kya yah is vishay ki aantim iti hai? ham kah chuke haian ki sara jivan, sare jagat ka astitv ek yajn hai jo prakriti us purush ke prityarth kiya karati hai jo prakriti ke aandar sab ka ek goodha़taratma hai, jisake aandar prakriti ke sab karm hote haian; parantu yajn ke is vastavik svaroop ko hamara ahankar, hamari kamana, simit sakriy bahubhavapatr vyaktitv chhipa deta hai. ab ham ahankar, kamana aur simit vyaktitv se oopar uth chuke haian aur is avastha ka sanshodhan karane vali jo naivyaktikata hai usase hamane nairvyaktik brahm ko pa liya hai; hamane apani satta ko us atma aur purush mean mila diya hai jisamean sabaka astitv hai. karmoan ka yajn jari hai, par isake karane vale ab ham nahian, balki prakriti hai jo hamari anant satta mean usake saant bhag arthath man-buddhi, indriy aur sharir ke dvara karm karati hai. parantu tab is yajn ko kisake arpan kiya jata hai aur kis uddeshy se? kyoanki naivyaktik brahm mean koee kartritv nahian, koee kamana-vasana nahian, koee praptavay nahian; praniyoan ke is jagath mean kisi chij par usaki nirbharata nahian; vah apane liye, apane hi anand mean apani hi akshar avinashi avyay satta mean rahata hai. is nairvyaktik atmasthiti aur atmarati tak pahuanchane ke liye sadhana ke taur par nishkam karm avashyak ho sakata hai, par is avastha mean pahanchane par karm ka dhyey poora ho jata hai; phir yajn ki kya avashyakata? karm tab bhi ho sakate haian, kyoanki prakriti maujood hai aur usake karm ho rahe haian; parantu phir in karmoan ka dhyey kuchh nahian rahata. arthath mukti ke bad hamare karm karate rahane ka ekamatr karan keval abhavatmak hai; yah hamari satta ke sant bhagoan, man, pran aur sharir par prakriti ki jabaradasti hai. parantu yadi yahi sab kuchh ho to pahali bat yah hai ki karmoan ki sankhya ghatakar kam-se-kam ki ja sakati hai, utane hi kam kiye jayean jitane prakriti hamare sharir se jabaradasti karati hai; doosari bat yah hai ki karmoan ko chahe kam-se-kam n bhi kiya jaye-kyoanki karm ka kuchh mahattv nahian hai n akarm hi dhyey hai-to bhi karm ke svaroop ka koee mahattv nahian hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597