गीता प्रबंध -अरविन्द पृ. 120

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gita-prabandh -shri aravind 13.yajn ke adhishvar phir, in sab roopoan aur sattaoan ke pichhe aur inake aandar hamean yah bhi pratit hoti hai ki ek goodh, akshar, anant, deshakalatit, nairvyaktik, avyay sath vidyaman hai, jo sare astitv ka ek akhand atmabhav hai, jisamean srishti ke sab bahubhav yatharth mean ek ho jate haian. atev us ek purush-bhav mean laut ane par vyashtigat purush ka sakriy shaant vyaktitv yah dekhata hai is akhand anant se jo kuchh niahsrit hota aur usake dvara jo kuchh dharit hota hai vah usake akshar aur alipt aiky ki shaanti aur samasthiti mean tatha vishvavyapakata ki prashaant vishalata mean mukt ho sakata hai. athava chahe to isamean jakar vah vyashtisatta se bhi chhutakara pa sakata hai parantu sabase param guhm uttaman rahasy hai purushottatattv. purushottam parabrahm parameshvar haian, jo anant aur saant donoan avasthaoan ko apane adanr dharan kiye hue hai aur jinamean vyakti aur nirvakti, ek brahm aur anek bhoot, atmasatta aur bhoot-bhav, sansar-karm aur vishvatit shaanti, pravritti aur nivritti, ye sab-ke-sab milakar ekatv ko prapt hote haian, ek sath aur alag-alag bhi dharana kiye jate haian. parameshvar ke aandar hi sab vastuoan ka guhm saty aur nirakshep samanvay hota hai. karmoan ka sara saty satta ke saty par hi nirbhar hota hai. sara sakriy jivan apane aantaratam satsvaroop mean prakriti ka purush ke prati karm-yajn ke sivay aur kuchh nahian ho sakata. yah prakriti ka apane aandar rahane vale sant bahuparoosh ki kamana ko ek param aur aant purush ke charanoan mean bheant chadhana hai. jivan ek yajnavedi hai jis par prakriti apane sab karmoan aur karmaphaloan ko lati aur unhean bhagavanh ke us roop ke samane rakhati hai jis roop tak usaki chetana us samay pahuanch payi ho. is yajn se usi phal ki kamana ki jati hai jise sharir-man-pran mean rahane vala jiv apana tatkalik ya param shrey manata ho. prakritisth purush apani chetana aur atmasatta ke jis star tak pahuanchata hai usi ke anusar us eeshvar ka vah roopasvaroop hota hai kise vah poojata hai, anand ka vah svaroop hota hai jise vah dhoodhata hai aur vah asha hoti hai jisake liye vah yajn karata hai. prakritigat kshar purush ki pravritti mean sara vyavahar parasparik adan-pradan hai. kyoanki sara jivan ek hai aur isake vibhajan svabhavatah paraspar abalanban ke kisi aise vidhan par sthapit ho sakate haian jisamean pratyek vibhag doosare ke sahare badhata aur sabake sahare jita ho. jahaan yajn mean svechchha se ahuti nahian di jati vahaan prakriti jabaradasti vasoolan karati hai aur is prakar apane jivan-vidhan raksha karati hai.

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sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597