गीता प्रबंध -अरविन्द पृ. 117

gita-prabandh -shri aravind 12.yajn-rahasy siddhi ka sadhak yogi is prakar jo yajn karata hai usamean di jane vali ahuti dravyamay ho sakati hai, jaise bhakt log apane isht dev ko pooja chadhate haian; athava yah yajn tapomay se bhi ho sakata hai, arthath atm -sanyam ka vah tap jo kisi mahattar uddeshy ki siddhi ke liye kiya jaye; athava rajayogiyoan aur hathayogiyoan ke pranayam jaisa koee yog bhi ho sakata hai. athava any kisi bhi prakar ka yog-yajn ho sakata hai. in sabaka phal sadhak ke adhar ki shuddhi hai; sab yajn param ki prapti ke sadhan haian. in vividh sadhanoan mean mukhy bat, jisake hone se hi ye sab sadhan banate haian, yah hai ki nimn prakriti ki kriyaoan ko apane adhin karake, kamana ke prabhutv ko ghatakar usake sthan par kisi mahati shakti ko pratishthit karake ahamatmak bhog ko tyagakar us divy anand ka asvadan kiya jaye jo yajn se, atmotsarg se, atm–prabhutv se, apane nimn avegoan ko kisi mahattar dhyey par nyochhavar karane se prapt hota hai. jo yajnavishasht amrit bhog karate haian ve hi sanatan brahm ko labh karate haian, yah hi vishv ka vidhan hai, yajn ke bina kuchh bhi hasil nahian ho sakata, n is lok mean prabhutv prapt ho sakata hai, n paralok mean svarg ki prapti ho sakati hai–“jo yajn nahian karata usake liye yah lok bhi nahian hai, paralok ki to bat hi kya, isaliye ye sab yajn aur any anek prakar ke yajn brahm ke mukh mean vistrit hue haian-us agni ke mukh mean jo sab havyoan ko grahan karata hai. ye sab karm mean pratishthit usi ek mahanh sath ke sadhan aur roop haian, jin sadhanoan ke dvara manav-jiv ka karm usi tattv ko samarpit hota hai. manav-jiv ka bahm jivan bhi usi tath ka ek aansh hai aur usaki aantaratam satta usake sath ek hai. ye sab sadhan ya yajn ‘karmaj’ haian, sab bhagavanh ki usi ek vishal shakti se nikale, usi ek shakti dvara nirdisht hue haian jo vishvakarm mean apane -apako abhivyakt karati aur is vishv ke samast karm ko usi ek paramatma parameshvar ka kramashah badhata hua naivedy banati hai jisaki charam avastha, manav-prani ke liye atm-jnan ki ya bhagavat chetana ki ya brahmi chetana ki prapti hai. “aisa janakar too mukt hoga” -parantu yajn ke in vibhann roopoan mean utarati-chadhati shreniyaan haian, jinamean sabase nichi shreni hai dravyamay yajn aur sabase ooanchi shreni hai jnanamay yajn.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597