गीता प्रबंध -अरविन्द पृ. 116

gita-prabandh -shri aravind 12.yajn-rahasy jis vishvashakti mean karm ki ahuti di jati hai vah svayan bhagavanh haian; ahuti ki utsarg ki huee shakti bhagavanh haian; yajn ke dvara gantavy sthan bhi bhagavanh hi haian. jis manushy ko yah jnan hai aur jo isi jnan mean rahata aur karm karata hai usake liye koee karm bandhan nahian ban sakata, usaka koee karm vaiyaktik aur ahankar-prayukt nahian hota. divy purush hi apani divy prakriti ke dvara apani satta mean karm karata hai vah apani atm-chetan vishv-shakti ki agni mean pratyek padarth ki ahuti deta hai; aur is bhagavath-parichalit gati aur karm ka lakshy hai jiv ka, bhagavanh ke sath ek hokar, bhagavanh ki sthiti aur chetana ke jnan ko prapt karana aur un par svatv rakhana. is tattv ko janana, isi ekatv-sadhak chetana mean rahana aur karm karana hi mukt hona hai. kiantu sabhi yogi is jnan tak nahian pahuanchate. “kuchh yogi dev yajn ( devataoan ke prityarth kiye jane vale yajn ) karate haian; kuchh aur yajn ko yajn ke dvara hi brahmagni mean havan karate haian.” dev yajn karane vale bhagavanh ki kalpana, unake roopoan aur shaktiyoan mean karate haian aur vidhi sadhanoan ya dharmoan ke dvara, arthath karm sanbandhi sunishchit vidhi-vidhan, atm-sanyam aur utsrisht karm ke dvara unhe dhooandate haian; aur jo brahmagni mean yajn ke dvara yajn ka havan karane vale jnani haian unake liye, yajn ka bhav hai ki kuchh karm karean use sidha bhagavanh ko aparn karana, apani sari vrittiyoan aur indriy-vyaparoan ko ekibhoot bhagavat chaitany aur shakti mean nikshipt kar dena hi ekamatr sadhan hai, ekamatr dharm hai. yajn ke sadhan vividh haian, havan bhi nanavidh haian. ek atm-niyantran aur atm-sanyamaroop aantarik yajn hai jisase uchchatar atmavashitv aur atmajnan ki prapti hoti hai. “kuchh apani indriyoan ko sanyamagni mean havan karate haian, kuchh doosare indriyagni mean vishayoan ka havan karate haian, kuchh samast indriyakarmoan aur pran- karmoan ka jnanadipt atm-sanyam yogaroopi agni mean havan agni mean havan karate haian.” tatpary, ek sadhana yah hai ki indriyoan ke vishayoan ka grahan to kiya jata hai, par us indriy-vyapar se man ko koee kshobh nahian hone diya jata, man par usaka koee asar nahian p dane diya jata, indriyaan svayan hi vishu़ddh yajnagni ban jati hai. phir yah bhi ek sadhana hai jisamean indriyoan ko itana stabdh kar diya jata hai ki aantaratma apane vishuddh, sthir aur shaanti roop mean man kriya ke parade ke bhitar se nikalakar prakat ho jata hai. ek sadhana yah hai jisase, atmaroop ka bodh hone par, sab indriyakarm aur pranakarm us ek sthir prashaant atma mean hi le liye jate haian.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597